Romanesque churches in Madrid: Difference between revisions

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The '''first parishes of the Christian Madrid''' were the ten mentioned in the letter of Granting of the [[Fuero of Madrid|Fuero]]; some of them would be inherited from existing Muslim mosques prior to the conquest of [[Alfonso VI of León and Castile|Alfonso VI]], and others were born under the new Christian neighborhood that was established in the city since 1085. All of these were located outside the walls of the [[Christian Walls of Madrid|Christian walls]], poor of membership and of material resources in the early stages. The only ones who like to recall its original trace are the temples of San Nicolás and San Pedro with towers of the 12th and 13th centuries, and various Mudéjar, Gothic and Renaissance elements; San Andrés also retains some vestige of the medieval manufactures; also it has found remains of the church of San Juan and it documented the old cemetery would be built around the apse of the church of San Andrés, then oriented east and which was buried Saint [[Isidore the Laborer]].<ref>[http://elmadridmedieval.jmcastellanos.com/Urbanismo/iglesias%20fuero.htm "The churches of the Fuero" elmadridmedieval.jmcastellanos.com]</ref>
The '''first parishes of the Christian Madrid''' were the ten mentioned in the letter of Granting of the [[Fuero of Madrid|Fuero]]; some of them would be inherited from existing Muslim mosques prior to the conquest of [[Alfonso VI of León and Castile|Alfonso VI]], and others were born under the new Christian neighborhood that was established in the city since 1085. All of these were located outside the walls of the [[Christian Walls of Madrid|Christian walls]], poor of membership and of material resources in the early stages. The only ones who like to recall its original trace are the temples of San Nicolás and San Pedro with towers of the 12th and 13th centuries, and various Mudéjar, Gothic and Renaissance elements; San Andrés also retains some vestige of the medieval manufactures; also it has found remains of the church of San Juan and it documented the old cemetery would be built around the apse of the church of San Andrés, then oriented east and which was buried Saint [[Isidore the Laborer]].<ref>[http://elmadridmedieval.jmcastellanos.com/Urbanismo/iglesias%20fuero.htm "The churches of the Fuero" elmadridmedieval.jmcastellanos.com]</ref>
[[File:Iglesias fuero madrid.gif|thumb|center|600px|The 10 parishes (churches) of the Fuero in the Madrid of 1202. '''1''': Santa María. '''2''': San Nicolás. '''3''': San Salvador. '''4''': San Juan '''5''': San Miguel de Sagra. '''6''': San Pedro. '''7''': San Andrés. '''8''': San Miguel de los Octoes. '''9''': San Justo. '''10''': Santiago.]]
[[File:Iglesias fuero madrid.gif|thumb|center|600px|The 10 parishes (churches) of the Fuero in the Madrid of 1202. '''1''': Santa María. '''2''': [[Church of San Nicolás (Madrid)|San Nicolás]]. '''3''': [[Towers of the churches of San Salvador and Santa Cruz (Madrid)|San Salvador]]. '''4''': San Juan '''5''': San Miguel de Sagra. '''6''': [[San Pedro el Real, Madrid|San Pedro]]. '''7''': [[Church of San Andrés (Madrid)|San Andrés]]. '''8''': San Miguel de los Octoes. '''9''': San Justo. '''10''': Santiago.]]


The urban interior space and the population was structured around these parishes, originating the called ''colaciones'', religious-administrative units that governed the life in the religious, civil, political and administrative and were forced registration to enjoy the right of neighborhood. This was one of the elements that favored the progressive cohesion of the local groups and the constitution of the Municipalities in the [[Middle Ages]].<ref>[http://www.unaventanadesdemadrid.com/romanico-en-madrid.html "Siglos XII a XIV, Madrid Románico y Mudéjar" una Ventana desde Madrid]</ref>
The urban interior space and the population was structured around these parishes, originating the called ''colaciones'', religious-administrative units that governed the life in the religious, civil, political and administrative and were forced registration to enjoy the right of neighborhood. This was one of the elements that favored the progressive cohesion of the local groups and the constitution of the Municipalities in the [[Middle Ages]].<ref>[http://www.unaventanadesdemadrid.com/romanico-en-madrid.html "Siglos XII a XIV, Madrid Románico y Mudéjar" una Ventana desde Madrid]</ref>

Revision as of 12:58, 20 March 2016

The first parishes of the Christian Madrid were the ten mentioned in the letter of Granting of the Fuero; some of them would be inherited from existing Muslim mosques prior to the conquest of Alfonso VI, and others were born under the new Christian neighborhood that was established in the city since 1085. All of these were located outside the walls of the Christian walls, poor of membership and of material resources in the early stages. The only ones who like to recall its original trace are the temples of San Nicolás and San Pedro with towers of the 12th and 13th centuries, and various Mudéjar, Gothic and Renaissance elements; San Andrés also retains some vestige of the medieval manufactures; also it has found remains of the church of San Juan and it documented the old cemetery would be built around the apse of the church of San Andrés, then oriented east and which was buried Saint Isidore the Laborer.[1]

File:Iglesias fuero madrid.gif
The 10 parishes (churches) of the Fuero in the Madrid of 1202. 1: Santa María. 2: San Nicolás. 3: San Salvador. 4: San Juan 5: San Miguel de Sagra. 6: San Pedro. 7: San Andrés. 8: San Miguel de los Octoes. 9: San Justo. 10: Santiago.

The urban interior space and the population was structured around these parishes, originating the called colaciones, religious-administrative units that governed the life in the religious, civil, political and administrative and were forced registration to enjoy the right of neighborhood. This was one of the elements that favored the progressive cohesion of the local groups and the constitution of the Municipalities in the Middle Ages.[2]

In the following table it summarize the current state of the ten churches. These are listed in the order of its seniority (starting with the oldest) as proposed Quintana, based on the order that followed in the general processions:

Renovated,
with original elements
Archaeological
remains
Rebuilt
new plant
Disappeared
Santa María Yes
San Nicolás Yes
San Salvador Yes
San Juan Yes
San Miguel de la Sagra Yes
San Pedro Yes
San Andrés Yes
San Miguel de los Octoes Yes
San Justo Yes
Santiago Yes


References