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Los Zarramacos, warriors of the good, singing the songs.
The Oso of La Vijanera, embodiment of the evil.
The Trapajones, entities of the nature.

La Vijanera is a fiesta of festive nature that takes place in the town of Silió (Molledo), Cantabria (Spain) on the first Sunday of each year. Due to its popularity and tradition has been declared as Fiesta of National Tourist Interest.[1]

The fiesta

Originally, La Vijanera was celebrated in the valleys of Iguña, Toranzo, Trasmiera, Campoo and Polaciones but now the only place in the region where it is just Silió. The first carnival of the year in Europe is a colorful masquerade involving approximately 60 characters (all male), la madama, el mancebo, los trapajones, el oso and su dueño, el pasiego, el caballero, la Pepa or Pepona, el médico, el domador, el húngaro, el viejo and la vieja, all dressed in a colorful and own function and symbolism.

But the real stars of the festival are los zarramacos because of the importance of their role. These are people dressed in sheepskins and weevils hats in addition to carrying the face painted black that will ward off the evil spirits during the year that jingling bells that are tied to the body. Its mission is to expel these spirits of the town coming up to the limits, tradition that points to much more ancient probably from the Roman times.

The second part of the celebration is to review the year end. The Vijaneros waiters gather at the town square and read some verses that, in popular language and tones ranging from jocularity to the cruelty, analyze what happened in the past year from local to international.

The fiesta ends with two acts, first produced "la Preñá", ie the calve or birth of the new year. After that, La Vijanera concludes with the death of the Bear, which symbolizes the victory of good over evil and the desire of good intentions for the new year.

As can be seen in this fiesta represents the desire to banish the last year and pave the way to the next year to begin with enthusiasm and good wishes. Perhaps because of this that the Roman god Janus is responsible for chairing La Vijanera. In fact, Janus in Latin derives from Jauna, ie gate, so it may want to mean "gate between two years" if it consider the prefix vi-(bi-, two).

As an incentive to the celebration itself, in recent editions has established a photography prize. On the other hand, are plans to build a Museum about the holiday in Silió, among other things contain images of the party. Both initiatives have been promoted by the Asociación de Amigos de la Vijanera, head of the organization and retrieval of this event for more than 25 years after his disappearance during the Franco dictatorship.

Songs

Here are some verses of previous edition.

Year 2006

Marked the 25th anniversary of the fiesta of the Vijanera.


Cinco lustros en la mecha
dando guerra y alegría
regresó la Vijanera
y esta vez va a ser to' el día.

Estatuto tuto está
que está todo empantanado
que me expliquen que es Nación
que País, Región o Estado.

Que le pongan doble sueldo
al bueno de Revilluca
presidente y humorista
haciendo la comediuca.

Hilaturas Portolín
ya no deshila más lino
por culpa de cuatro listos
que a menudo hilan más fino.

Por conseguir interés
en trámites nos hallamos
que toda España conozca
la Vijanera que armamos.

Se acabó lo que se daba
nos estamos despidiendo
la Vijanera nos pone
y nos seguirá poniendo.

Traduction to english:

Five decades on the wick
giving war and joy
returned La Vijanera
and this time will be all the day.

Statute tute is
It's all bogged down
explain to me what is Nation
what Country, Region or State.

Put him double wages
to the good Revilluca
president and humorist
making the comediuca.

Hilaturas Portolín
no more thread flax
because of four clever
often spin finer.

To get interest
we are in the process
that has all Spain know
La Vijanera that we love it.

It finished what it was
We're saying goodbye
La Vijanera put us
and us putting down.

References

See Also