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Revision as of 19:50, 15 January 2011

Michael of Zahumlje
Mihajlo Višević
Prince of Zahumlje ("dux Chulmorum")[1]
Reignfloruit c. 913 – 926[2]
FatherBusebutze[3]
ReligionChristian[4]

Michael of Zahumlje, also known as Michael Višević (Croatian, [Mihajlo Višević] Error: {{Lang-xx}}: text has italic markup (help), Cyrillic: Михаило Вишевић), was an independent Slavic ruler of Zahumlje (Zachlumia or Chulmorum, later Hum or Chelm), in present-day western Herzegovina and southern Croatia, who flourished in the early part of the 10th century. A neighbour of Croatian Kingdom and Serbia (Rascia) as well as an ally of Bulgaria, he was nevertheless able to maintain independent rule throughout at least a good part of his reign.[5]

Michael have come into territorial conflict with the Peter Gojniković, the ruler of Serbia, who was extending his power westwards.[6] To eliminate that threat and as a close ally of Bulgaria, Michael warned the Bulgarian Tsar Symeon I about the alliance between Peter and Symeon's enemy, the Byzantine Empire.[6] Symeon attacked Serbia and captured Peter, who later died in prison.[7]

Michael was mentioned together with Tomislav of Croatia in Pope John X's letter of 925.[5] In that same year, he participated in the first church councils in Split.[5] Some historians have taken Michael's participation at the church council as evidence of Zahumlje as a vassal of Croatia. In any case, Michael with grand titles of the Byzantine court as anthypatos and patrician (patrikios) remained as ruler of Zahumlje into the 940s, while maintaining good relations with the Papacy.[8]

Background

Map of Michael's territorial extent over Chelmia (Zahumlje), between the Kingdom of Croatia and the Bulgarian Empire.

Compiled in c. 950, the historical work De administrando imperio, ascribed to Constantine Porphyrogenitus, notes that Michael was a son of Busebutze (Greek: Bouseboutzis)[3] and that unlike many other Slavs in the Dalmatian region, his family did not descend from the "unbaptized Serbs".[5] According to Constantine, his family belonged to the Litziki (Λιτζίκη), a unbaptized people on the River Vistula from south Poland.[3][9] The region around upper Vistula was also known as a part of White Croatia (Chrobatia), from where the Croats have migrated to the Roman Dalmatia, on the invitation of Eastern Roman (Byzantine) Emperor Heraclius.[10] However, H. T. Norris notes that Croats and Serbs were intermixed in those parts of Poland.[11]

The area controlled by Michael comprised Zahumlje, later known as Hum (what is now western Herzegovina and southern Croatia), as well as Travunia (what is now eastern Herzegovina and southern Croatia with center at Trebinje) and a good part of Duklja (modern Montenegro).[6] His territory therefore formed a block along the southern Dalmatian coast, from the Neretva river to Ragusa (Dubrovnik), latter serving as a tributary region.[4][9]

Before the annexation of Serbia in 924, Bulgaria did not yet border on Zahumlje, but a part of Croatia lay between both lands. For instance, the chronicler John the Deacon (d. 1009) says that in 912, a Venetian traveller who had just passed through Bulgaria and Croatia on his way home, next found himself in Zahumlje.[12][13]

"Qui (Petrus) dum Chroatorum fines rediens transire vellet, a Michahele Sclavorum duce fraude deceptus..."
-Chronicon Venetum, John the Deacon

Alliance with Symeon I of Bulgaria

Michael was a close ally of Symeon I of Bulgaria, who had been mounting a number of successful campaigns against the Byzantine Empire. The traveller of John the Deacon's account was an ambassador, son of the Venetian doge Ursus Particiacus II, who was returning from a diplomatic mission to Constantinople. When he entered Zahumlje, Michael "a prince of the Slavs" (dux Sclavorum) had him captured and sent as a gift to Symeon.[14]

Symeon's march for power posed such a great threat to the Byzantine Empire that it looked for allies in the area. Leo Rhabduchus, the strategos of Dyrrhachium, found such an ally in the ruler of Serbia, Peter Gojniković, who had been subject to Bulgaria since 897. Peter had been busy extending his power westwards, and appears to have come into territorial conflict with Michael in the process of doing so.[6] Constantine writes that Michael, "his jealousy aroused by this", warned Symeon of the conspiracy. Symeon attacked Serbia and captured Peter, who died in prison.[7] Most scholars prefer to date the war on Serbia to 917, after 20 August, when Symeon had massacred much of the invading Byzantine army at its landing place at Anchialos. In 924, Symeon conquered Serbia and instead of appointing a vassal to govern on his behalf, placed it under his direct authority. In effect, Symeon became a neighbour of Michael and of Croatia, which was then under King Tomislav and had good relations with Byzantium.[8] It seems probable that Michael remained loyal to Symeon until the latter's death in 927.[8]

Church councils in Split, Croatia

File:IoannesX.jpg
In his letter to Tomislav, the Pope John X describes Michael as excellent leader of Zahumlje.

The sources show Michael involved in important church affairs which were conducted on Croatian territory in the mid-920s. Two church councils were convened in Split (Latin: Spalatum), in 925 and 928, which officially established or confirmed the recognition of Split as the archiepiscopal see of all Dalmatia (rather than just the Byzantine cities).[15][16] Another major issue of concern was the language of liturgy: since the conversion of the Slavs by Cyril and Methodius in the previous century, the Slavic church was accustomed to use Slavonic rather than Latin for its church services.

The Historia Salonitana maior, whose composition may have begun in the late 13th century, cites a letter of Pope John X to Tomislav, "king (rex) of the Croats", in which he refers to the first council in some detail. If the letter is authentic, it shows that the council was attended not only by the bishops of Croatian and Byzantine Dalmatia, but also by Tomislav, whose territory also included the Byzantine cities of Dalmatia, and by a number of Michael's representatives.[16] In this letter, John describes Michael as "the most excellent leader of the Zachlumi" (excellentissimus dux Chulmorum).[4]

The sources have nothing to say about the nature of the relationship between Michael and Tomislav. Some historians have taken Michael's participation at the church council as evidence for the idea that Michael had switched allegiance to Croatia. John V. A. Fine, however, rejects this line of reasoning, saying that the events represented an important ecclesiastical affair for all Dalmatia and stood under papal authority. Moreover, Michael appears to have retained a neutral position when Croatia and Bulgaria were at war in 926 and so it may be that Michael was on good terms with the rulers of both lands at the same time.[8]

Michael apparently on 10 July 1026 sacked Siponto, which was a Byzantine town in Apulia.[1] It remains unknown did he done this by Tomislav's supreme command as suggested by some historians. According to Omrčanin, Tomislav sent the Croatian navy under the Micheal's leadership to drive the Saracens from that part of southern Italy and free the city.[17] Interesting, Constantine in his De administrando imperio makes no mention of Michael's raid, nor does he mention Church councils in Split.[18]

Later years

Constantine remembers Michael as a prince (archon) of the Zachlumi, but also uses such grand titles of the Byzantine court as anthypatos and patrician (patrikios) to describe his political rank and status.[5][19][20] These titles have been interpreted as reflecting a more subordinate position after Symeon's death in 927, when Michael lost the Bulgarian support needed for any higher recognition.[8] Michael does not appear in the sources for events after 925,[4] but it is thought that his reign lasted into the 940s.[8] Časlav, who became ruler of Serbia after Symeon's death, may have seized some of Michael's territory while securing his conquest of Travunia.[4]

References

Footnotes

  1. ^ a b Rački, Odlomci iz državnoga práva hrvatskoga za narodne dynastie:, p. 15
  2. ^ Runciman, The Emperor Romanus Lecapenus and his reign:, p. 212
  3. ^ a b c Constantine Porphyrogenitus, De administrando imperio, ch. 33.
  4. ^ a b c d e Vlasto, The entry of the Slavs into Christendom, p. 209.
  5. ^ a b c d e Curta, Southeastern Europe in the Middle Ages, 500-1250, p. 210.
  6. ^ a b c d Fine, The early medieval Balkans, p. 149.
  7. ^ a b Constantine Porphyrogenitus, De administrando imperio, ch. 32.
  8. ^ a b c d e f Fine, The early medieval Balkans, p. 160.
  9. ^ a b Vlasto, The entry of the Slavs into Christendom, pp. 381-382.
  10. ^ Dvornik, The Slavs: their early history and civilization, p. 63
  11. ^ Norris, Islam in the Balkans: religion and society between Europe and the Arab world, p. 15
  12. ^ John the Deacon, Chronicon Venetum, ed. Pertz, pp. 22-3.
  13. ^ Fine, When ethnicity did not matter in the Balkans, p. 63 note 103.
  14. ^ Runciman, The Emperor Romanus Lecapenus and his reign:, p. 223
  15. ^ Fine, The early medieval Balkans, p. 260
  16. ^ a b Fine, When ethnicity did not matter in the Balkans, p. 55.
  17. ^ Omrčanin, Military history of Croatia:, p. 24
  18. ^ Runciman, The Emperor Romanus Lecapenus and his reign:, p. 210
  19. ^ Constantine Porphyrogenitus, De administrando imperio, ch. 32 and 33.
  20. ^ Ostrogorski, History of the Byzantine state, p. 268.

Bibliography

  • Constantine Porphyrogenitus, De administrando imperio, ed. Gy. Moravcsik and tr. R. H. J. Jenkins (1967 [1949]), Constantine Porphyrogenitus, De administrando imperio. Washington: Dumbarton Oaks Center for Byzantine Studies.
  • Dvornik, Francis (1959). The Slavs: their early history and civilization. American Academy of Arts and Sciences.
  • John the Deacon, Chronicon Venetum, ed. G. H. Pertz (1846). Monumenta Germaniae Historica: Scriptores 7. Hanover. pp. 1-36: 22-3. A later edition is that by G. Monticolo (1890), Rome: Forzani. The relevant passage is also found in Rački, F. (1877). Documenta historiae chroaticae periodum antiquam illustrantia. Zagreb. pp. 388 (no. 197.1 ).{{cite book}}: CS1 maint: location missing publisher (link)
  • Curta, Florin (2006). Southeastern Europe in the Middle Ages, 500-1250. Cambridge Medieval Textbooks. Cambridge: Cambridge University Press. ISBN 9780521894524.
  • Fine (Jr), John V. A. (2006). When Ethnicity Did Not Matter in the Balkans: A Study of Identity in Pre-Nationalist Croatia, Dalmatia, and Slavonia in the Medieval and Early-Modern Periods. Ann Arbor: University of Michigan Press. ISBN 047211414X, 9780472114146. {{cite book}}: Check |isbn= value: invalid character (help)
  • Fine (Jr), John V. A. (1986). The Early Medieval Balkans: A Critical Survey from the Sixth to the Late Twelfth Century. Ann Arbor: University of Michigan Press.
  • Norris, H. T. (1993). Islam in the Balkans: religion and society between Europe and the Arab world. University of South Carolina Press. ISBN 0872499774, 9780872499775. {{cite book}}: Check |isbn= value: invalid character (help)
  • Omrčanin, Ivo (1984). Military history of Croatia. Dorrance. ISBN 0805928936, 9780805928938. {{cite book}}: Check |isbn= value: invalid character (help)
  • Ostrogorski, George (1969). History of the Byzantine State. Oxford: Rutgers University Press. ISBN 0813505992, 9780813505992. {{cite book}}: Check |isbn= value: invalid character (help) Translated from the German by Joan Hussey.
  • Rački, Franjo (1861). Odlomci iz državnoga práva hrvatskoga za narodne dynastie (in Croatian). F. Klemma.
  • Runciman, Steven (1988) [1929]. The Emperor Romanus Lecapenus and his Reign: A Study of Tenth-Century Byzantium. Cambridge: Cambridge University Press. ISBN 0521357225.
  • Vlasto, A. P. (1970). The Entry of the Slavs into Christendom: An Introduction to the Medieval History of the Slavs. Cambridge: Cambridge University Press. ISBN 0521074592, 9780521074599. {{cite book}}: Check |isbn= value: invalid character (help)

Further reading