St Peter's College, Auckland: Difference between revisions

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The school was opened on Sunday, [[29 January]] [[1939]] by Bishop Liston and in the presence of Hon [[Rex Mason|H. G. R. Mason]], Attorney-General and local MP, standing in for Rt Hon [[Peter Fraser]], the Minister of Education (who became Prime Minister on the death of [[Michael Joseph Savage]] in 1940) the Mayor of Auckland, Mr (later Sir) Ernest Davis, and Mr Justice Callan of the Supreme Court (who had been a pupil of the Christian Brothers in Dunedin). The opening took place on a wet afternoon and, as he read his speech, Bishop Liston was sheltered under an umbrella held by the foundation principal of the college, Brother F.P. O'Driscoll.<ref>Auckland Welcomes the Christian Brothers, Zealandia, Thursday 2 February, 1939, p. 5.</ref> In spite of the rain, a large number of friends and well-wishers participated in the opening.<ref>Ibid.</ref>
The school was opened on Sunday, [[29 January]] [[1939]] by Bishop Liston and in the presence of Hon [[Rex Mason|H. G. R. Mason]], Attorney-General and local MP, standing in for Rt Hon [[Peter Fraser]], the Minister of Education (who became Prime Minister on the death of [[Michael Joseph Savage]] in 1940) the Mayor of Auckland, Mr (later Sir) Ernest Davis, and Mr Justice Callan of the Supreme Court (who had been a pupil of the Christian Brothers in Dunedin). The opening took place on a wet afternoon and, as he read his speech, Bishop Liston was sheltered under an umbrella held by the foundation principal of the college, Brother F.P. O'Driscoll.<ref>Auckland Welcomes the Christian Brothers, Zealandia, Thursday 2 February, 1939, p. 5.</ref> In spite of the rain, a large number of friends and well-wishers participated in the opening.<ref>Ibid.</ref>


It is noteworthy that, in view of the difficult history with the Marist brothers, Liston said, "this is a fitting occasion to pay tribute to the Marist Brothers for their long, honourable and fruitful record of service in the cause of education in the diocese of Auckland and throughout New Zealand: 'by their fruits ye know them' ". He also said later in his speech, "We welcome today the Christian Brothers, who are here at the invitation of the Bishop to take charge of St Peter's school and to have their part, along with the Marist Brothers and other religious communities, in our Catholic education system. They have their own traditions to give us, formed in the society's work of teaching since 1802, and the fruit of the experience gathered, to speak only of Australia and New Zealand, of over 500 Brothers teaching more than 20,000 boys". Liston added, " ... if I know the Brothers at all, the boys under their care will be put to hard work - an excellent thing - and teachers will not do for them what they should do for themselves. The thought of the years ahead and of the eternal life will be regarded as of first importance. Teachers will feel it their daily duty to fit the boys to bear life's burdens with a spirit of nobility and to meet life's problems with unfaltering courage". At the conclusion of his speech, Bishop Liston said, "This is a very happy day for me indeed for I owe much more than I can say to the training I received at the hands of the Christian Brothers in Dunedin long years ago".<ref>Ibid. The Christian Brothers and St Peter's College held Archbishop Liston in high regard. He was always regarded as a special friend (if not ally and protector) of the college. He presided over almost every (if not all) the school prize-giving ceremonies from the first until his retirement in 1970. At the 1970 ceremony, in Liston's presence and in recognising his retirement, the principal of the college said: "His Grace has had his critics of course, as all men in similar positions have - he was even criticised for founding St Peter's College - but his achievements are sufficient answer in themselves. We of St Peter's in a certain sense owe him everything. Without His Grace's decision to open the new school in 1938, we humanly speaking, might not be here tonight to represent the thousands of boys and parents that have been influenced by the school in the past 32 years": Report by Brother B. E. Ryan, principal of the college, St Peter's School Magazine 1970, St Peter's College, Auckland, 1970, Page 5. When the school later adopted a new motto, it adopted the English version of Liston's personal motto "Amare et Servire", "To Love and to Serve". </ref>
It is noteworthy that, in view of the difficult history with the Marist brothers, Liston said, "this is a fitting occasion to pay tribute to the Marist Brothers for their long, honourable and fruitful record of service in the cause of education in the diocese of Auckland and throughout New Zealand: 'by their fruits ye know them' ". He also said later in his speech, "We welcome today the Christian Brothers, who are here at the invitation of the Bishop to take charge of St Peter's school and to have their part, along with the Marist Brothers and other religious communities, in our Catholic education system. They have their own traditions to give us, formed in the society's work of teaching since 1802, and the fruit of the experience gathered, to speak only of Australia and New Zealand, of over 500 Brothers teaching more than 20,000 boys". Liston added, " ... if I know the Brothers at all, the boys under their care will be put to hard work - an excellent thing - and teachers will not do for them what they should do for themselves. The thought of the years ahead and of the eternal life will be regarded as of first importance. Teachers will feel it their daily duty to fit the boys to bear life's burdens with a spirit of nobility and to meet life's problems with unfaltering courage". At the conclusion of his speech, Bishop Liston said, "This is a very happy day for me indeed for I owe much more than I can say to the training I received at the hands of the Christian Brothers in Dunedin long years ago".<ref>Ibid. The Christian Brothers and St Peter's College held Archbishop Liston in high regard. He was always regarded as a special friend (if not ally and protector) of the college. He presided over almost every (if not all) the school prize-giving ceremonies from the first until his retirement in 1970. At the 1970 ceremony, in Liston's presence and in recognising his retirement, the principal of the college said: "His Grace has had his critics of course, as all men in similar positions have - he was even criticised for founding St Peter's College - but his achievements are sufficient answer in themselves. We of St Peter's in a certain sense owe him everything. Without His Grace's decision to open the new school in 1938, we humanly speaking, might not be here tonight to represent the thousands of boys and parents that have been influenced by the school in the past 32 years": Report by Brother B. E. Ryan, principal of the college, St Peter's School Magazine 1970, St Peter's College, Auckland, 1970, Page 5. When the school later adopted a new motto, it adopted the English version of Liston's personal motto "Amare et Servire", "To Love and to Serve". As mentioned above, reid has the view that Liston felt a lifelong debt to the Christian Brothers' School in Dundin where he was a pupil and he often expressed that gratitude publicly on occasions involving Christian Brothers Institutions; Reid, p. 37. However, Liston's gratitude did have its limits. There is a well-known story at St Peter's College concerning the large Christian Brothers monogram above the main northern entrance to the original school building. In the course of the creationo f that monogram in 1938 or 1939, Bishop Liston arrived to survey progress on the building of the school. He ordered work to stop on the monogram because the school was "his" and did not belong to the Christian Brothers. The monogram remains unfinished to this day.</ref>


On Monday, [[6 February]] [[1939]], St Peter's College opened its doors<ref>J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 102.</ref> with a roll of 183 pupils,<ref> Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 10.</ref> aged from 11 to 14 (i.e from Form I to Form IV).<ref>St Peter's College Silver Jubilee 1939 - 1964, Christian Brothers Old Boys Association, Auckland, 1964, p.7.</ref> Five brothers comprised the original staff - Brothers O'Driscoll, Killian, Rapp, Skehan and Carroll.<ref>Ibid.</ref>
On Monday, [[6 February]] [[1939]], St Peter's College opened its doors<ref>J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 102.</ref> with a roll of 183 pupils,<ref> Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 10.</ref> aged from 11 to 14 (i.e from Form I to Form IV).<ref>St Peter's College Silver Jubilee 1939 - 1964, Christian Brothers Old Boys Association, Auckland, 1964, p.7.</ref> Five brothers comprised the original staff - Brothers O'Driscoll, Killian, Rapp, Skehan and Carroll.<ref>Ibid.</ref>

Revision as of 00:13, 26 August 2007

St Peters College
Address
Map
Mountain Road, Epsom, Auckland
Information
TypeIntegrated Catholic Boys Secondary (Year 7-13)
MottoTo Love and To Serve
Established1939
Ministry of Education Institution no.62
PrincipalK. F. Fouhy
School roll1175
Socio-economic decile7
Websitewww.st-peters.school.nz

St Peters College is a college for year 7 to 13 boys and offers a Catholic education to its students. It is an important boys' school in Auckland and is the largest Catholic school in New Zealand. Under an integration agreement with the New Zealand government, St Peter's College has a maximum roll of 1200.[1] St Peter's is located in the Central Auckland suburb of Epsom.

Roll

St Peter's College draws enrolments from throughout the city, reflecting its central location and its easy accessibility from all the main transport conduits and services of Auckland.[2] The roll as at 12 February 2007 was 1175. The ethnic composition of St Peter's College on that date was: European: 51.14%; Maori: 5.60%; Samoan: 7.29%, Tongan: 3.11%; Philippines: 2.30%; Indian: 6.30%; Chinese: 10.10%; Korean: 5.91%; Other Pacific: 2.38%; Other Asian: 4.02%; Other ethnicities: 1.84%.[3] There are 127 paid staff (teaching and support staff).[4]

St Peter's College thus has a diverse, multicultural roll, and it excels in sporting and cultural activities. Academically, the school offers for senior years both the National Certificate of Educational Achievement assessment system (NCEA) and the Cambridge International Examinations (CIE).

The first St Peter's

Auckland's first school of any sort [5] was established under the patronage of St Peter and known as St Peter's School, St Peter's Boy's School or St Peter's Select School.[6] It was established in 1841 by the Catholic laymen of Auckland following the first visit of Bishop Pompallier (Vicar Apostolic of Western Oceania and, from 1848, first Bishop of Auckland)[7]. The first teacher was Mr. E. Powell, and probably classes were held in his own residence in Shortland Crescent (later renamed Shortland Street).[8] St Peter's School continued to provide education for boys mainly under lay teachers until 1885[9] when the Marist Brothers established a school on the corner of Pitt and Wellington Streets.

Prehistory of St Peter's College

Before the arrival of the Marist Brothers, Walter Bisscop Steins S.J., third Catholic Bishop of Auckland (1879-1881) had doubts about their suitability to open a school in Auckland as he felt there were prejudices against them because they were a French congregation. He believed that it would be better to invite the Christian Brothers because they were an Irish congregation particularly since most of the Catholics in Auckland were Irish. Stein's successor, John Edmund Luck OSB, fourth Catholic Bishop of Auckland (1881-1896), had no such qualms and invited the Marist Brothers to establish their Auckland school.[10] A move may have been made in 1885 for a Christian Brothers School in Auckland. But that was unsuccessful.[11]

Nearly 40 years later, in 1923, Henry William Cleary, the sixth Catholic Bishop of Auckland, issued an invitation to the Christian Brothers to establish a school in Auckland.[12]

The Marist Brothers, by then very well established in Auckland at Sacred Heart College (then located in Richmond Road, Ponsonby), objected strongly and Cleary wrote to the Provincial of the Christian Brothers, Brother Barron, changing his offer to a primary school.[13] As a result, the Christian Brothers lost interest.[14]

Shortly after he became seventh Catholic Bishop of Auckland in 1929, James Michael Liston expressed an intention to renew the invitation to the Christian Brothers, whose pupil he had been in Dunedin.[15] Liston's intention again aroused the opposition of the Marist Brothers.[16] They were concerned that a new boy's Form I to VI school would take enrolments from Sacred Heart College and would diminish their revenue.[17] Unmoved by the Marist Brothers' opposition, Liston wrote to his old Dunedin classmate, Brother James Hanrahan[18], the provincial of the Australian province of the Christian Brothers requesting Christian Brothers to provide staff for the proposed school.[19] The Christian Brothers agreed on the establishment of the school.[20]

A contractor cleared the Mountain Road site in 1931 and it was expected that the school would open in 1933.[21] But financial problems caused delays.[22] The Marist Brothers appealed to the Apostolic Delegate and to the Sacred Congregation of Religious in Rome.[23] They believed that Cleary had promised them the St Peter's School site but as no written record could be found, the Bishop was informed by the Sacred Congregation of Religious that he could invite the Christian Brothers[24] and the Apostolic Delegate ruled "that the Bishop is free to make whatever provision he may decide in the matter".[25] The Marist Brothers accepted this ruling, but unhappily.[26]

Construction and opening of St Peter's College

The School was constructed on the corner of Khyber Pass and Mountain Road a site which been given to the church for educational purposes by the Outhwaite family. The Outhwaite family were descendants of an English lawyer, Thomas Outhwaite who was one of New Zealand's early colonists and was the first registrar of the Supreme Court in Auckland. The family not only bequeathed the site of the college but also a part of the fund required for its erection.[27] The remaining money was provided from other trust funds.[28]

The Christian Brothers to staff the school arrived in Auckland from Australia and the South Island for the 1939 school year. They were accommodated by the parish priest of Remuera, Monsignor J. J. Bradley, in his presbytery until the Brothers residence was habitable.[29] Bradley, who had been a pupil of the Christian Brothers in Ireland, was responsible for the laying out of the grounds of the school - work which took ten months to complete.[30] However, work continued until 1941 on the development of Reeves Road (a street that has now disappeared as it has been incorporated as the entrance to St. Peter's College),[31] the building of stone walls, and the very significant soil transfer from the netball courts to level the playing fields. The year 1941 " ... saw the end of a familiar sight at the College when workers on the Government Relief scheme finished working on the grounds on November 1. These men spent three years working on the grounds at a very small cost, as the Government paid their wages in an effort to lessen hardship in the difficult post-depression years. Without their work and the guiding hand of Monsignor Bradley, the grounds with their three different levels [i.e. the netball court level (the netball courts[32] have now become the school tennis courts), the old tennis court level (now filled in under the playing field level) and the playing field level, called the "St Peter's College oval" (now extended into the old tennis court level)] could not have been developed as they were".[33]

The school was opened on Sunday, 29 January 1939 by Bishop Liston and in the presence of Hon H. G. R. Mason, Attorney-General and local MP, standing in for Rt Hon Peter Fraser, the Minister of Education (who became Prime Minister on the death of Michael Joseph Savage in 1940) the Mayor of Auckland, Mr (later Sir) Ernest Davis, and Mr Justice Callan of the Supreme Court (who had been a pupil of the Christian Brothers in Dunedin). The opening took place on a wet afternoon and, as he read his speech, Bishop Liston was sheltered under an umbrella held by the foundation principal of the college, Brother F.P. O'Driscoll.[34] In spite of the rain, a large number of friends and well-wishers participated in the opening.[35]

It is noteworthy that, in view of the difficult history with the Marist brothers, Liston said, "this is a fitting occasion to pay tribute to the Marist Brothers for their long, honourable and fruitful record of service in the cause of education in the diocese of Auckland and throughout New Zealand: 'by their fruits ye know them' ". He also said later in his speech, "We welcome today the Christian Brothers, who are here at the invitation of the Bishop to take charge of St Peter's school and to have their part, along with the Marist Brothers and other religious communities, in our Catholic education system. They have their own traditions to give us, formed in the society's work of teaching since 1802, and the fruit of the experience gathered, to speak only of Australia and New Zealand, of over 500 Brothers teaching more than 20,000 boys". Liston added, " ... if I know the Brothers at all, the boys under their care will be put to hard work - an excellent thing - and teachers will not do for them what they should do for themselves. The thought of the years ahead and of the eternal life will be regarded as of first importance. Teachers will feel it their daily duty to fit the boys to bear life's burdens with a spirit of nobility and to meet life's problems with unfaltering courage". At the conclusion of his speech, Bishop Liston said, "This is a very happy day for me indeed for I owe much more than I can say to the training I received at the hands of the Christian Brothers in Dunedin long years ago".[36]

On Monday, 6 February 1939, St Peter's College opened its doors[37] with a roll of 183 pupils,[38] aged from 11 to 14 (i.e from Form I to Form IV).[39] Five brothers comprised the original staff - Brothers O'Driscoll, Killian, Rapp, Skehan and Carroll.[40]

The original school buildings opened in 1939 on the four acre Outhwaite site consisted of an incomplete two-storied class-block (now the Bro P. O'Driscoll Building) for the pupils and an incomplete two-storied residence (the brother's residence). They were designed by William Henry Gummer (1884-1966), a student of Sir Edward Lutyens and architect of some notable Auckland buildings such as the Dilworth Building in Queen Street and the old Auckland railway station in Beach Road. He also designed the National War Memorial and carillon and National Art Gallery and Dominion Museum buildings in Wellington.[41] The two original school buildings were fully completed in 1944.[42]

Development

In the early 1960s St Peter's had the largest roll of any Catholic school in New Zealand, having 834 pupils. Expansion became necessary.

In 1959 Archbishop[43] Liston purchased 2.5 acres on Mountain Road opposite the school.[44] This land was purchased from Dominion Breweries for 11,000 pounds per acre.[45] This land is used as a rugby field (now called "The Cage") and has located on it a sports pavilion (called Brother P. C. Ryan Sports Pavilion replacing an earlier pavilion opened in 1960 - see below).

In the 1960s the Brother's residence was extended and a new science block consisting of science laboratories, class-rooms and a demonstration room was built. This building was upgraded in the 1990s and is now called the Brother J. B. Lynch Science Laboratories. A large three-story set of classrooms plus assembly hall and squash courts were opened in the early 1970s.[46]

The school became an integrated state secondary school with attached intermediate in 1982 under the Private Schools Conditional Integration Act 1975. At that time the entire Catholic school system (currently some 240 schools) was integrated into the New Zealand state school system, with all schools retaining their Catholic "special character".[47]

The school is, and always has been, a diocesan school in that its proprietor is the Catholic Bishop of Auckland.

The Christian Brothers

The Christian Brothers provided staff for St Peter's College from its opening until 2007. However, the numbers of brothers teaching at St Peter's College gradually declined from the 1970s. In 1975 there were 15 brothers teaching. In 1982 this number had reduced to 8. In 1988 it was 7, 4 in 1991, 2 in 1993, and 1 from 1994.[48] From 1994 until 2007, Brother Paul Robertson (in 2007, Associate Principal of the college) was the only Christian Brother teaching at St Peter's College.[49]

The integration of St Peter's College into the state education system also " ... caused a 'church/state' separation of the [Christian Brothers] community from the institution".[50] In 1992 the Christian Brothers shifted from the college to a new community house in Queen Mary Avenue, Epsom, acquired because it was near St Peter's College.[51] Brother L. H. Wilkes wrote about what this meant for the Christian Brothers community. "For years the dread of leaving St Peter's house hung over the community at St Peter's. In 1991 it was down to months and in early 1992 it was down to weeks and to days. Nobody actually spoke definitely about leaving but everyone knew it was inevitable. I could just not imagine the community in an ordinary house in an ordinary street ...". [52] Some of the brothers teaching at St Peter's College in the late 1980s moved to another community house in Mangere which soon closed. [53] Apart from Brother Paul Robertson, the last Christian Brother to retain particular involvement with St Peter's College into the late 1990s was Brother V. N. Cusack.[54]

In his Annual principal's report for 1988, Brother Prendergast expressed in effect a eulogy for St Peter's as a Christian Brother's school and also perhaps a mandate for the school's future. Brother Prendergast said: "It is my pleasure to present to you the forty-ninth annual report. I do so as a proud past pupil, past teacher, and almost, past Principal of this school. In a sense I see my position in this school as completing a cycle which is a model of the church right through the world. In 1939 the Brothers first came to St Peter's and they came from the southern parts of New Zealand and from Australia. From that time the seeds of vocations were sown. The first Old Boy priest was ordained in 1950 and the first Old Boy Christian Brother was professed in 1954. The first old boy Christian Brother returned to teach in this school in 1965. I was the first old boy Christian Brother appointed to the position of Principal and that was in 1980.

"In my first report at the end of 1980 I said that 'the time is fast approaching when the Brothers may no longer be able to maintain a presence in this school. Perhaps one of the more valuable endeavours of the Principals of recent years has been to prepare the school for that eventuality. There is no doubt that we are on the threshold of a new cycle of development'. The brothers have maintained their presence over those nine years, mainly the same ones as it happens and I can tell you that those who are around in other schools are just as old. You can draw your own conclusions.

"St Peter's has been a Christian Brothers school for forty-nine years. I don't know if you can say it is going to be a Christian Brothers' school next year. That is up to those of you who are here next year to maintain if you want to. I am going to put before you some of the characteristics of Christian Brothers schools. Christian Brothers' schools throughout the world have a remarkable similarity of purpose, spirit and tone. Allowing for culture change a boy from St Peter's College in Auckland will fit in easily in Cardinal Newman College, Buenos Aires[55] or Waverley College, Sydney, or St Columba's School, New Delhi, or St Edward's College, Liverpool, or in schools in twenty other countries. All these schools reveal characteristics that help identify them as inheritors of the spirit and traditions of Edmund Rice, the founder of the Christian Brothers. These characteristics are not unique but they are distinctive.

"The first characteristic: the encouragement given to pupils in our schools to strive for scholastic excellence in a disciplined atmosphere. The development of excellence is applied to all areas of school life with the aim of the fullest development of every dimension of the person linked to the development of a sense of values and a commitment to the service of others. Our pupils are urged to put forward their very best in everything they do.

"The second characteristic: Christian Brothers' schools offer a religious dimension that permeates the entire education available to their [students]. Religious and spiritual formation has been an integral element of the education offered in our schools. It is not added to or separate from the educational process. The life and teachings of Jesus Christ are at the heart of our religious education programme. Without a frequent encounter with Him and a constant reference to the Gospel, our schools lose their purpose. Christian Brothers' schools are unashamedly at the service of the church.

"The third characteristic is intimately allied to the second: the cultivation of a strong devotion to Mary, the Mother of God. Our Founder was insistent that devotion to Our Lady should be practised in the lives of the Brothers and taught in our schools. 'Whatever else you teach children', Edmund Rice wrote in an early letter to the Brothers, 'you must before all implant deep in their hearts a love of God, of their faith, and of Mary'. Down through the ages our schools have striven to follow that instruction.

"The fourth characteristic of Christian Brothers is the emphasis given to the care and concern for each individual in the school community. Today, the Brothers and their co-workers are more than academic guides. They are involved in the lives of students, taking a personal interest in the intellectual, moral and spiritual development of every student helping them to develop a sense of self-esteem based upon an awareness of their unique dignity [as] children of God.

"The fifth characteristic is that Christian Brothers schools demonstrate a particular concern for the poor. Commitment to and working for the poor are basic to the charism of Christian Brothers and to the educational apostolate in which we are involved. The values the school teaches today and gives witness to are those values that promote a special concern for those men and women who are without the means to live in human dignity: the unemployed, the homeless, refugees, handicapped, oppressed. Our schools aim to produce pupils who will commit themselves to the building of a more just society.

"These then are five distinctive characteristics of Christian Brothers' schools today. They are part of our heritage. Remaining faithful to that heritage is the challenge of the future. I believe St Peter's college exhibits these characteristics some more clearly than others. The challenge I put to you tonight is to maintain and build on those characterisics."[56]

St Peter's College today

The school has had a lay principal, Mr Kieran Fouhy, since 1989. Under his leadership, significant building projects have been completed. During the 1990s, as well as the renovation (and naming) of the Brother J. B. Lynch Science Laboratories, the Brother P. C Ryan sports pavilion replaced the original pavilion built in 1960 and the Brother W. R. Smith Music and Drama Suite was built. Brother Smith (1948 - 1953), the third principal of the college, had initiated the first school orchestra.[57]

Recent important buildings completed are the Brother L. H. Wilkes Technology Block (2001) (awarded the NZIA Resene Supreme Award for Architecture 2002 and the NZIA Resene Branch Award for Architecture 2001) and a dedicated building for the intermediate school on Mountain Road (2003) named after Brother V.A. Sullivan.[58]

"St Peter's is still dedicated to the objectives of the Christian Brothers' founder, eighteenth-century Irish merchant Edmund Rice [(now Blessed Edmund Ignatius Rice. He was beatified by Pope John Paul II in October, 1996)]:[59] They were to encourage its members to serve the community in a positive manner. As such, some of the school's recent old boys have become lay member's of Edmund Rice communities, and have committed themselves to Rice's objective of bringing social justice. The school has always had a particular commitment to supporting Christian Brothers missions in Polynesia and, more recently, has organised annual trips to India for senior students"[60]

"The school has also endeavoured to ensure outlets for the boy's sporting and cultural aspirations. In recent years St Peter's has attained national secondary titles in rugby, softball, soccer and music. By establishing both music and soccer academies in the late 1990s the school has encouraged excellence in pursuits that might be considered atypical within the context of educating New Zealand boys".[61]

Houses

St Peters Houses are named after four famous Christian brothers who arrived from Ireland in Melbourne on 15 November 1868 to establish the order in Australia. These four were Brothers Fursey Bodkin, Barnabus Lynch, Joseph Nolan, and their leader, Brother Ambrose Treacy. In 1875 Brother Treacy visited Bishop Patrick Moran, First Catholic Bishop of Dunedin, and promised him a community of Christian Brothers. In 1876, Brother Bodkin arrived with Brothers Dunne, Healy and McMahon to establish the Dunedin community, the first Christian Brothers community in New Zealand.[62]

The St Peter's College Houses and their colours are:

Sport

St Peter's College has a strong sporting tradition. Amongst the highlights have been, in rugby union, the winning by the school First XV of the New Zealand Secondary School's Top Four Championship as well as the Auckland Secondary Schools Premiership in 1987. The latter feat was repeated in 1988. The best achievement in rugby was to win the Auckland Championship and the New Zealand First XV Knock out competition undefeated in 2000. In 1980 St Peter's College won the inaugral national Secondary School's Softball Championship.[63]

The North train and the railway station

The railway running along the western boundary of St Peter's has played an important part in the history of the school. From the time the school opened many students came from the western suburbs of Auckland along the route of the train and they used the train service (the "North train") to attend the school. Until 1964 the nearest station to the school was Mt Eden station, a ten minute walk to or from the school. By 1964 about 250 St Peter's boys[64] were using the train and walking between Mt Eden station and the school.

The college (Brother T. A. Monagle, who supervised the train boys and who travelled on the train each day for that purpose) approached the Railways Department to request that the train stop at the school. The college had several reasons for asking that the trains should stop there. "The traffic in Mt Eden Road had become very heavy, and was a constant danger to the younger and more thoughtless of our pupils, and another source of considerable danger existed at Mt Eden station where supervision was necessary to prevent accidents when the boys were boarding the train. Again, the train would disgorge its pupils at Mt Eden and then chug merrily past the school almost empty, leaving the boys to walk half a mile, often in heavy rain."[65]

Brother Monagle persuaded the Minister of Transport[66] to come and see for himself. In fact the Minister volunteered to walk up to the Mt Eden station from the school. "Well, somebody must have been pulling some strings up above, because on the day of the Minister's visit it rained cats and dogs, and even the odd pink elephant ..."[67] and Brother Monagle's request was granted.[68] The North train stopped at St Peter's College for the first time at 8.30am on Tuesday 15 September 1964 for the 250 St Peter's College boys and a dozen from Auckland Grammar.[69]

Another noteworthy event occurred in November 1965, when, for the last time, the North train had a steam engine on it. It was the last passenger train in the North Island to be pulled by a steam locomotive.[70]

In relation to Brother Monagle, " ... it is generally agreed that he deserved the rank of Railway Employee. Surely no single person has ever held down so many positions at once - stationmaster, signalman, ticket inspector and guard, not to mention construction engineer, traffic officer and the occasional shot at engine-driving! During the many years that he was associated with the train, Brother Monagle became friends with most of the railway employees along the line as he made his trip each afternoon as far as Mt Albert".[71]

Initially, only the "school" trains stopped at St Peter's College, once in the morning and once in the afternoon.[72]

The St Peter's College railway station is now a formal part of the Auckland suburban rail network and has been named prosaically after its nearest street as the Boston Road station. It is still a major transport link for St Peter's College.

The prison riot

St Peter's College and Auckland Grammar School are both located very closely to Mt Eden Prison. On Tuesday, 20 July 1965 there began a major riot at the prison. A St Peter's Form five Geography pupil wrote in his diary that night, " ... what an exciting day! There was a riot in the prison next door to St Peter's and the prisoners lit the jail alight. It was blazing all day. The prisoners gathered in the main exercise yard and held the police and army at bay. The latest news is that a stalemate is in progress at the moment. The prison was surrounded all day by 300 policemen and soldiers. Of the total 300 prisoners, 60 have surrendered and 240 prisoners are still at large. During Geography period we watched the firemen being hampered by the armed prisoners and the inaccessability of much of the prison. [A certain classmate] was not at school today again. He missed the most exciting day I have ever spent at St Peter's."

On Wednesday, 21 July 1965, the Geography pupil wrote: " ... today the prisoners were still under siege (if you could call it that as there has been no fighting). Last night they tried to build a barricade against one wall and so try to effect an escape over the wall. But the police fired a warning shot and the prisoners wisely refrained from any further measures of escape. They started to surrender at about 10 o'clock this morning and by 11 the prison was completely controlled by the police. When we watched from the Demonstration room during Geography today (9.30 - 10.00), we saw the first prisoners surrender. It has been very exciting and I was rather disappointed to see it end so soon. [The classmate missing the previous day] was at school today."

The next day, Thursday 22 July 1965, the Geography pupil wrote: " ... school was much quieter today after all the excitement of the last two days. All the prisoners except for 40 have or will be transported to other Penal Institutions as far south as Christchurch. Today the police were searching for any arms which may have been used during the riots. So far they have found one pistol. They think there is another one hidden somewhere. It was very cold this morning with 6 degrees of frost lying on the ground." Perhaps the coldness of the season assisted the prisoners' surrender.

Another experience of the riot was that of a St Peter's Form IV class: "[A] major disruption occurred on July 20 when the inmates of New Zealand's "Maximum Security Prison" (Mt Eden Gaol) rioted and set fire to the main block of the prison. Our class room, being adjacent to the gaol, was invaded by boys from nearby classrooms all trying to watch 'the fun'. [Two particular boys] brought a telescope and a pair of binoculars respectively, and many others brought transister radios in case we missed anything." There was particular excitement when the army moved in. "Even teacher downed tools when something exciting looked to be happening." It was also noticed that on Wednesday 21st July, fewer boys were away from school. "Perhaps the rioting had something to do with it". [73] Similar things took place at Auckland Grammar.[74]

The riot dominated the media for the duration of the incident and subsequent days.[75] In one report, the New Zealand Herald stated: "Although school lessons went on as normal at Auckland Grammar School and St Peter's College, on the prison boundaries, the Army took the precaution of shifting rifles from the Grammar School armoury [presumably, normally required for the school cadets]."[76]

In spite of calls after the riot for the closure of the gutted prison, [77] Mt Eden Prison was renovated and is still operating as a medium-security institution that takes up to 475 male prisoners.[78] On 15 June 2007, the New Zealand Herald carried a report that a six-story jail would " ... replace the historic Mt Eden Prison and should take inmates by 2011. The prison will be built alongside the existing stone-walled jail, which will become an administration block". "The new plans have been designed to protect the existing prison as a historic place." "New Zealand Historic Places trust heritage adviser, architecture, Robin Byron said: 'The Department of Corrections should be congratulated for their commitment to preserving this nationally significant historic building'". In relation to the 1965 riot, the Herald article stated: "Prisoners rioted for 33 hours after a prison guard caught two prisoners trying to escape. Chaos ensued as prisoners burnt everything in sight, including prison records." [79]

Principals

  • Brother F. P. O'Driscoll (foundation Principal 1939–1944)[80]
  • Brother J. A. Morris (1945–1947)[81]
  • Brother W. R. Smith (1948–1953)[82]
  • Brother K. V. Watson (1954–1956)[83]
  • Brother P. C. Ryan (1957–1965)[84]
  • Brother B. E. Ryan (1966–1974)[85]
  • Brother N. C. Doherty (1975–1980)[86]
  • Brother J. P. Prendergast (first old boy Principal 1981–1988)[87]
  • Mr. Kieran F. Fouhy (first lay Principal 1989–present)[88]

Some notable St Peter's College Christian Brothers

  • Br Edward Camillus Boreham (b. 1915): educated Christian Brothers' College, Dunedin; taught at St Peter's College in 1960; in 1961 transferred to Australia; taught at St Patrick's College, Goulburn, New South Wales; Christian Brother 1932 - 1963.[90]
  • Br Paul Alonzo Boyd (b. 1933); educated at St Kevin's College, Oamaru; member of the Auckland Christian Brothers Community in 1995.[91]
  • Br F Cameron: educated at St Peter's College.[93]
  • Br Carroll: One of the five foundation Christian Brothers of St Peter's College; he came from Sydney; In 1960 he was " .... at Manly, New South Wales after a number of years at Oamaru".[94]
  • Br Ian Robert Carroll (1939-2000): educated at St Peter's College (1950? - 1957?); for some time between the years 1968 and 1976, he was in Papua New Guinea, teaching at Fatima College, Banz (Western Highlands Province) and there carried out work with the local equivalent of "street kids"; " ... made a significant contribution ot hte Brothers' work in Papua New Guinea."; he remained in Papua New Guinea for 26 years.[95]
  • Br Richard Ignatius Carroll: (b. 1942); educated at St Peter's College 1953 - 1958; Christian Brother 1959 - 1974; taught at St Thomas of Canterbury College, Christchurch from 1964.[96]
  • Br Marty De Porres Connell (b. 1946); educated at St Peter's College 1957 - 1964; Christian Brother 1964 - 1976.[97]
  • Br Raymond Bonaventure Connolly (1918-1992): educated St Kevin's College Oamaru; joined the staff at St Peter's College in 1945; left the college in 1952; in 1960 was teaching back at St Kevins College; died at the age of 73, buried at South Hill Public Cemetery, Oamaru.[98]
  • Br Vincent Nicholas Cusack: joined the staff at St Peter's College in 1962; taught at, and was otherwise associated with, St Peter's College for 37 years (1961–1997), died aged 91 in 2004 (buried South Hill Public Cemetery, Oamaru))[99]
  • Br John Stanislaus De Courcy (b. 1950): taught at St Peter's College in the 1970s; Christian Brother (1967–1981).[100]
  • Br Noel Cuthbert Doherty (b. 1936): educated at St Kevin's College, Oamaru, taught at St Peter's College from 1960 (transferred from St Edmund's College, South Dunedin); seventh principal of St Peter's College (1975–1980); taught at Liston College in the 1980s (?); Christian Brother 1954–1991; now retired from teaching.[101]
  • Br Grahame Gonzaga Donaldson (b. 1933); educated by the Christian Brothers at Christian Brothers College, Rattray Street, Dunedin and at St Kevin's College, Oamaru; "he taught in Australia for some years before he was transferred to the new vice-province of New Zealand in 1960." He came from Christian Brothers' College, Bundaberg, Queensland; joined the staff at St Peter's College in 1960; "[He] taught in New Zealand until 1990. Since 1992 he has been the Catholic chaplain at Dunedin Prison."[102]
  • Br D Drake: educated at St Peter's College [104]
  • Br James Eamon Duffy (b. 1932): attended St Peter's College (1943? - 194?); taught at St Peter's College at various times; finally stopped teaching at St Peter's College in 1992; taught at Liston College in the 1980s.[105]
  • Br Denis Francis Edgar (b. 1941); educated at St Peter's College 1952 - 1958; Christian Brother 1960 - 1977.[106]
  • Br Michael Paul Follas (b. 1954); educated at St Peter's College 1965 - 1971.[107]
  • Br Eric Evangelist Fraser (1909-1964): taught at Waverley College, Sydney in the 1930s; joined the staff at St Peter's College in 1949; transferred in 1957; returned to the college in 1961; died aged 54 in 1964 (buried at St Patrick's Catholic Church Cemetery, Panmure, Auckland)[108]
  • Br Michael Angelus Frost (1937–1965): educated at St Peter's College (1948? - 195?); died aged 29 in 1965 as the result of a climbing accident; buried at the Anderson Bay Cemetery, Dunedin.[109]
  • Br Anthony Eugenio Gherardi (1938 - 1998): Educated at St Peter's College (1949? - 195?); Director of Catholic Education, Awarua, Rarotonga, Cook Islands (1989–1987); died aged 60 in 1998; buried at the Old Cathedral cemetery, Awarua, Rarotonga, Cook Islands.[110]
  • Br Norman Campion Gillies (b. 1939): deputy principal at St Peter's College in 1980s; principal at Nukutere College, Awarua, Rarotonga, Cook Islands (1998 - 2000); established a charitable trust at Nukutere College to ensure regular income for the college.[111]
  • Br Gyger: joined the staff at St Peter's College in 1949; transferred in 1957; he returned to Australia; in 1960 was at Toowoomba, Queensland.[112]
  • Br Hardisty: joined the staff in 1940; returned to Australia?[113]
  • Br John Hay: educated at St Peter's College; made final profession as a Christian Brother on Christmas Day, 1959.[114]
  • Br Hede: joined the staff at St Peter's College in 1944; transferred in 1956; returned to Australia; " ... appointed Superior of Young, New South Wales early this year [1960] ... ".[115]
  • Br Francis Placidus Henery OBE (1977): died aged 75 in 1987 (buried at St Patrick's Catholic Church Cemetery, Panmure, Auckland)[116]
  • Br P C Hill: educated at St Peter's College.[117]
  • Br Jerome Timothy Hughes (b. 1943): educated at St Peter's College (1954? - 1960?); taught at St Peter's College from mid-1960s; Christian Brother (1961-1976).[118]
  • Br Reginald Edward Humphries (b. 1939): Christian Brother (1957-1961); taught at St Edmunds, South Dunedin until end of 1960; taught at St Peter's College in 1961 (Form I Blue); retired school administrator living in British Columbia, Canada.[119]
  • Br Terry Felix Hunter (b. 1940): educated at St Peter's College (1951? - 1958?); Christian Brother (1959 - 1977).[120]
  • Br Walter Frederick Ives (b. 1934): educated Christian Brothers College, Dunedin; joined the staff at St Peter's College in 1956; transferred at the end of 1959 to St Edmund's School, South Dunedin.[121]
  • Br Vincent Innocent Jury (b. 1933): old boy of St Peter's College (1944 - 1948); fifth principal of St Thomas of Canterbury College, Christchurch (1982 - 1988) and first principal of Kavanagh College, Dunedin (1989 - 1992) (he was the last of 23 Christian Brother principals at Rattray Street from 1876); Christian Brothers outreach in Murupara, Bay of Plenty (1992- ). " ... [Brother Jury] writes of the Brothers' work in Murupara: 'the Brothers Community is involved in four main area of activity: working with Maori Youth, energising Parish activities (there is no resident priest), the Edmund Rice Programme and General Community involvement' ".[122]
  • Br Killian: One of the five foundation Christian Brothers of St Peter's College; returned to Australia?[123]
  • Br Lathey; joined the staff in 1940; he returned to Australia; in 1960 was at Toowoomba, Queensland.[124]
  • Br Brian Joseph Lauren (b. 1942): taught at St Peter's College from 1964?; principal of St Kevin's College, Oamaru (1970-1996); Province Leader of New Zealand and the Cook Islands (1996 - 2007); Member of the Leadership Team of the Oceania Province of the Christian Brothers (2007 - ); in 2007, Chairman of the New Zealand Catholic Education Office Board, the Association of Proprietors of Integrated schools and the Steering Group for New Zealand Catholic Tertiary Education.[125]
  • Br John Laurence Ledger (b. 1942); educated at St Peter's College 1953–1959; Christian Brother 1960 - 1964.[126]
  • Br B H Louisson: educated at St Peter's College (in 1940s?); in 1961 located at St Francis Xavier Post Primary School, Bundralis, on Manus Island, Papua New Guinea; " ... [has made a significant contribution to the Brothers' work in Papua New Guinea. [He] has been in the country since 1952 and has held positions of responsibility in the administration of what is now the Papua New Guinea region [of the Chrisitan Brothers?], including Regional Superior. [127]
  • Br James Bonaventure Lynch (1908 - 1995) (known amongst the pupils as "Tojo", amongst the brothers as "Bonny"): born Queenstown; educated at Christian Brothers College, Dunedin; important New Zealand science teacher; joined the staff at St Peter's College in 1944; transferred from the college; arrived back in 1957; died aged 86 in 1995 (buried South Hill Public Cemetery, Oamaru) (the subject of Sam Hunt's poem, "Brother Lynch")[128]
  • Br K F Lynch: joined the staff at St Peter's College in 1949 ("to teach the junior classes"); went to Australia; in 1960 was at Yeppoon, Queensland.[129]
  • Br Peter Claver Marlow (1892 - 1965); New Zealand Provincial of the Christian Brothers from 1959; was a frequent visitor to St Peter's College in the early 1960s, "[Thursday 3rd November], Brother Marlow ... addresses the classes on the subject of religious vocations; he tells us of the crying need for Catholic teachers, not only in New Zealand, but throughout the whole world."; died aged 73, buried at Graham's Road Cemetery, Christchurch. [130]
  • Br Perry Neri Mason (b. 1931): joined the staff at St Peter's College in 1962; taught at Fatima College, Banz, Papua New Guinea for a period between 1968 and 1975; Christian Brother 1959 - 1975.[131]
  • Br James Ignatius McClintock (1910 -1985): educated at Christian Brothers College, Dunedin; joined the staff at St Peter's College in 1944; in 1960 was at Waverley College, Sydney; returned to St Peter's College in 1980s (?); Died aged 75 in 1985 (buried at St Patrick's Catholic Church Cemetery, Panmure, Auckland)[132]
  • Br William Gerard McCombie (b. 1942): taught at St Peter's College in mid-1960s; Christian Brother (1961–1967).[133]
  • Br John Paul McKean (b. 1941): educated at St Peter's College (1952? - 195?); a foundation teacher at Liston College. "The College (Liston College) opened on 7 February 1974 with a staff of two Christian Brothers, Br Wellsmore and Br McKean and 72 foundation pupils. The pupils were divided into Form One 'J' and Form One 'M'. These initials stood for Archbishop Liston's Christian names - James Michael. Classwork began immediately and homework was set on the first day."[134]
  • Br Patrick Aiden McManus (1918–2001) (known to the pupils as "Jiggs"); educated at Christian Brothers College, Dunedin; joined the Staff at St Peter's College in 1945; transferred to Dunedin in 1954; died at the age of 83. Buried South Hill Public Cemetery, Oamaru.[135]
  • Br Michael Joseph McMenamin (b. 1952); educated at St Peter's College 1963 - 1969; Christian Brother 1973 - 1993.[136]
  • Br Patrick Theodore McSweeney (1914 - 1979): joined the staff at St Peter's College in 1945; in 1960 he was "in Dunedin"; died at the age of 64 in 1979; buried at Grahams Road Cemetery, Christchurh.[137]
  • Br Gerard Regis Mills (b. 1907) (known to the brothers as "Rardy Mills"): joined the staff at St Peter's College in 1942; left the college in 1952; went to Australia; in 1960 was at Wagga Wagga, New South Wales; returned to New Zealand; celebrated his centenary in 2007.[139]
  • Br Maurice Peter Moloney (b. 1905): educated at Manly, Sydney; joined the staff at St Peter's College in 1956; transferred in 1959; returned to Australia; in 1960 was teaching in Sydney.[140]
  • Br Thomas Aquinas Monagle (1928–1983) (MA in French): educated in Melbourne (St Kevin's College, Toorak (?)); joined the staff at St Peter's College in 1947 and left in 1948; returned to the college in 1952 and remained there until 1981 (?); important teacher at St Peter's College; a leading New Zealand teacher of French; arranged for student visits from Tahiti to St Peter's College and student exchanges; organised the North train boys and travelled on the train each afternoon from the 1960s; mounted a successful campaign for the North train to stop on the St Peter's College boundary, and therefore was the principal creator of the Boston Road railway station; he was the Deputy Principal of Liston College in 1981, 1982 and 1983 until his death; died in 16 February 1983 (Ash Wednesday) aged 54, buried St Patrick's Catholic Church Cemetery, Panmure, Auckland; On his death, a newspaper in Papeete published an obituary honouring him by calling him "Un Ami Meconnu" (a little-known friend) of French Polynesia.[141]
  • Br Kevin Flavian Moncur (b. 1949); educated at St Peter's College 1961 - 1967.[142]
  • Br James Alexis Morris (1910 - 1998): second principal of St Peter's College (1945 - 1947); in 1960 was in charge of the Training College at Box Hill, Melbourne; returned to St Peter's College in 1961 and taught there until the end of 1965; died aged 87 in 1998 (buried Anderson Bay Cemetery, Dunedin))[143]
  • Br Peter Gregory Mullane: (b. 1941); educated at St Peter's College 1952 - 1958; Christian Brother 1960 - 1964.[144]
  • Br Don Magnus Murray (b. 1932): joined the staff at St Peter's College in 1959; transferred at the end of 1963; spent some time between 1968 - 1976 at Fatima College, Banz, Papua New Guinea; in 2007, a member of the Board of Trustees of St Kevin's College, Oamaru.[145]
  • Br Michael Joseph O'Donnell (b. 1958); educated at St Peter's College 1969 - 1975; Christian Brother 1978 - 1983.[146]
  • Br David Garnier O'Donoghue (b. 1912): educated in Adelaide; joined the staff of St Peter's College in 1942: "[Brother O'Donoghue] commence[d] a long period at the school during which he endeared himself to many boys by his earnestness and gentleness, particularly with the backward pupils. Br O'Donoghue began technical work in the woodwork room which was very generously furnished by His Lordship [the Bishop]"; transferred to Australia in 1987.[147]
  • Br F. P. O'Driscoll: foundation principal of St Peter's College (1939 - 1944) and the superior of the foundation St Peter's College Christian Brothers community of five brothers; after he left St Peter's College at the end of 1944, " ... he moved to Western Australia where he was to continue his good work by founding other Colleges and setting them on their feet as he had done so well here in Auckland. Brother O'Driscoll's parting was regretted by many. As one of his ex-pupils, Mr Devon Hearn, has expressed it: 'He combined a wonderful teaching ability with a benevolent yet severe discipline and won our respect and loyalty. Indeed, he won the respect of all those he came in contact with, and obtained for the college a prestige that was out of all proportion to its years of existence'; died in Perth, Western Australia in August, 1964 [148]
  • Br Arthur Edwin O'Kane: (b. 1927); educated Christian Brothers College, Dunedin; in Australia until 1960 when he returned to New Zealand; spent time on the staff of the juniorate; was on the staff of Fatima College, Banz, Papua New Guinea between 1968 and 1976; a member of the Auckland Christian Brothers Community in 1995[149]
  • Br John Didicus O'Neill (b. 1936)(also known as J.C. O'Neill): the last Christian Brother to teach at Liston College (?); taught at Bundaberg, Queensland until 1960; taught at St Peter's College from 1961; taught at Liston College 1991 - 1994 (while living in the Mangere Christian Brothers Community); in 2007 head of Mathematics and Economics at Nukutere College, Awarua, Cook Islands; Catholic chaplain at the Rarotonga prison maintaining " ... a vigorous outreach to those who are paying the debt of their wrong-doing."[150]
  • Br John Paschal Prendergast (b. 1937): educated at St Peter's College (1948? - 1955?); eighth principal of St Peter's College (1981-1988) (first old boy to hold the position); Christian Brothers outreach in Murupara, Bay of Plenty (1989-1992); Nukutere College, Awaura, Rarotonga, Cook Islands (1993–2001).[151]
  • Br Maurice Venard Quirke (b. 1936): educated at St Peter's College (1947-1953); Christian Brother (1954 - 1966).[152]
  • Br Rapp: one of the five foundation Christian Brothers of St Peter's College; he came from Sydney; he returned to Australia?[153]
  • Br John Virgil Riley (b. 1908): educated in Hobart; joined the staff at St Peter's College in 1959; left St Peter's at the end of 1959 to become Vice-Rector at St Kevin's College, Oamaru; died 6 August 1978 aged 78, buried in Rotorua Public Cemetery[154]
  • Br Paul Malcolm Robertson (b. 1959): MA (Anthropology - Auckland); last Christian Brother to teach at St Peter's College (1982 - 2007 (26 years) - as a year 8 teacher, Director of Special Character and Head of Religious Studies, Dean of year levels including the Senior Deanship, Deputy Principal, Associate Principal and Acting Principal); old boy of St Peter's College (1969 - 1975); attended Christian Brothers Teachers Training College, Melbourne (1976 - 1978); teacher at St Edmund's School South Dunedin (1979 - 1981); Member of the St Peter's College Leadership Team and the St Peter's College Board of Trustees (1990–2007); In 2007, Deputy Province Leader of the New Zealand Province of the Christian Brothers, he lived in the Edmund Rice Community Auckland, a community for tertiary students from the Edmund Rice Network who want to live a community life, closely associated with the development of the Edmund Rice Network in New Zealand and responsible for vocations promotion, the NZ schools student leadership program, the India Immersion programme and Edmund Rice Volunteers; In July 2007 he left St Peter's College on his appointment as a Member of the Leadership Team of the Oceania Province of the Christian Brothers, located in Brisbane, Queensland, Australia.[155]
  • Br Ignacy John Rubisz (1949 - 2005): educated at St Peter's College (1961–1967); mathematics teacher at St Peter's College, Nukutere College, and other schools; Edmund Rice Community, Westport (2000? - 2004?); died aged 56 in 2005 (buried at the Old Cathedral cemetery, Awarua, Rarotonga, Cook Islands);[156]
  • Br Benjamin Everard Ryan (b. 1920): sixth principal of St Peter's College (1966 - 1974); first taught at St Peter's College in the 1940s; in 1949 went from St Peter's College to Rome and in 1960 was in charge of the New Zealand Juniorate at Morven, South Canterbury; principal of Nukutere College, Awarua, Cook Islands (1980?-1988); In 2007, retired and residing at Nukutere College .[157]
  • Br Patrick Celestine Ryan (1909 - 1995)(known as "Paddy"): joined the staff at St Peter's College in 1954; fifth Principal of St Peter's College (1957–1965); died aged 86 in 1995 (buried Anderson Bay Cemetery, Dunedin)); "Has there ever been a better maths teacher than Paddy Ryan? Mind you, he scared the hell out of us in 1961 or 62 when he misread the news on the radio and said that the Cuban missile crisis had lead to war".[158]
  • Br Michael Luke Scott: (b. 1944); educated at St Peter's College 1955 - 1961; Christian Brother 1963 - 1994.[159]
  • Br Michael Alwin Sheahan (b. 1929); born in Victoria, Australia; educated at St Patrick's College, Ballarat arrived in New Zealand in 1949; taught at St Peter's College (1959 - 1961 and 1980 - 1988); principal of Christian Brothers Juniorate (1966-1967); principal of the Christian Brothers College, Dunedin (1968 - 1973); principal of Edmund Rice College, Rotorua (1975 - 1980); at St Peter's College in the 1980s, he taught Mathematics and Accounting, edited the school magazine, organised Housie, helped run the tuckshop, and managed the 1st eleven soccer team; returned to Australia in 1990.[161]
  • Br John Henry Shepherd (1939–2000), educated at St Peter's College 1950 - 1957; died aged 66 in 2000; buried at Green Park Cemetery Dunedin. [162]
  • Br Shoebridge: taught at St Peter's College in 1940s/1950s; returned to Australia; in 1960 he was at Tamworth, New South Wales.[163]
  • Br Rex Anthony Sisson (b. 1937): educated at St Peter's College (1948? - 195?); principal of Edmund Rice College, Rotorua (now John Paul College) (1969 - 1974?) principal of Liston College (1980 - 1985)(when Br Sisson became Principal, the roll of Liston College was 380 boys with 28 staff including five brothers).[164]
  • Br Skehan: one of the five foundation Christian Brothers of St Peter's College; he came from Oamaru; he was probably Australian. He returned there and in 1960 was " ... Superior at Mt Carmel College, Charters Towers, Queensland".[165]
  • Br W. R. Smith: third principal of St Peter's College (1948 - 1953); in 1960 was in Ireland.[166]
  • Br Victor Antonine Sullivan (1921 - 2001): head of the intermediate at St Peter's College 1955 - 1960; first principal of Edmund Rice College, Rotorua (now John Paul College) (1963-1968?); principal of St Edmund's School, South Dunedin for 18 years; died aged 80 in 2001 (buried at the Grahams Rd Cemetery, Christchurch); [167]
  • Br Edward John Thorpe (b. 1929): taught at St Peter's College from 1966 (especially History and English); Christian Brother (1967–1995); associated from 1991 with the Edmund Rice Youth Support Trust (its aim was to provide appropriate housing and give to give general support to young people who were in trouble with the law but had shown some indication that they wished to change their way of life).[168]
  • Br K. V. Watson: fourth principal of St Peter's College (1954-1957); returned to Australia. in 1960 was at Townsville, Queensland.[169]
  • Br Peter Claver Watt (b. 1947); educated at St Peter's College 1958 - 1962? Christian Brother 1966 - 1981; taught at St Peter's College 1969-1972, 1980; current teacher at St Peter's College since 1986.[170]
  • Br Gary Joseph Wellsmore (b. 1941): educated at St Peter's College (1952? - 1959?); foundation principal of Liston College (1974-1979). "Brother Wellsmore ... supervised the building programme, the establishment of the curriculae and the development of a unique school spirit. The Christian Brothers tradition and values underpinned Br Wellsmore's vision for the school. As the school roll grew and the building programme was completed, the college spirit became embedded in the Liston community." [171]
  • Br Lawrence Hubert Wilkes (1923 - 1998): joined the staff at St Peter's College in 1956; taught at St Peter's College for 25 years until 1981; then taught for some years at Liston College (?); Brother Wilkes died in Timaru on 03 March 1998, aged 75, (buried Grahams Road Cemetery, Christchurch).[173]
  • Br Michael Vincent Wilson (b. 1953); educated at St Peter's College 1964 - 1969, Christian Brother 1970 - 1979.[174]

Notable former lay staff

  • The Honourable Mr Jim Anderton (b. 1938): politician; taught in the intermediate at St Peters in 1959 and 1960 [175]; President of the New Zealand Labour Party (1979-1984); Member of Parliament for Sydenham (1984–1996); Member of Parliament for Wigram (1996- present): former Leader of the New Labour Party (1989-1991), former leader of the Alliance Party (1991–1994), and current leader of the Progressive Party (2002 - present); Deputy Prime Minister (1999 - 2006), Minister for Economic Development (1999-2005), Minister of Agriculture (2005 - present), Minister for Biosecurity (2005 - present), Minister of Fisheries (2005 - present), Minister of Forestry (2005 - present), Minister Responsible for the Public Trust (2005 - present), Associate Minister of Health (2005 - present), and Associate Minister for Tertiary Education (2005 - present)[176]

Notable alumni

Arts

  • George Baloghy (b. 1950), Artist, (since 1978 has had twenty-six solo exhibitions, represented in every major public collection in New Zealand). George Baloghy website
  • Sam Hunt (b. 1946), Poet.[180]
  • Tony Mackle (b. 1946), MA Art History (Ak), Diploma in Archives Administration, Art historian and curator, Collections Manager Art (Works on Paper) Te Papa Tongarewa (Specialist areas of knowledge and expertise: New Zealand and British art 1850-1950).[181]
  • Constant Mews (b. 1953), D. Phil (Oxon), Associate Professor, Director, Centre for Studies in Religion and Theology, Monash University, Melbourne, (expert on medieval religious thought (especially Peter Abelard) and on interfaith dialogue).
  • Douglas Mews (1956-), MMus (Auck), Certificaat Koninkijk Cons, Lecturer, organ, Harpsichord, Fortepiano, Keyboard Skills at the New Zealand School of Music (Victoria University of Wellington), Wellington City Organist, choir director at St Teresa's church, Karori, Wellington.
  • Michael Brian Lewis Morrisey (b. 1942), Poet and Fiction writer.[182]
  • Mark Williams (b. 1951), M.A (Hons) (Auckland), Ph.D (British Columbia) (1983), Professor of English, University of Canterbury; academic critic and editor of contemporary New Zealand literature[183]

Business

Church

  • Denis George Browne, Most Reverend, CNZM DD, (b. 1937), third Catholic Bishop of Cook Islands and Niue (1977-1983), tenth Catholic Bishop of Auckland (1983–1994), second Catholic Bishop of Hamilton (appointed 1994).
  • Father Maurice Carmody (b. 1946), Priest, academic, historian; Doctorate in Church History (Gregorian University, Rome (1988)); Former Vice-President of the Franciscan Institute of Spirituality and former Professor of Franciscan History, Pontificio Ateneo of St. Anthony (the Antonianum), Rome; former lecturer in Church History, Beda College and the Dominican University of St. Thomas (the Angelicum), Rome; Parish priest and administrator, Sacred Heart Cathedral, Wellington (2005-).
  • Father Felix Cornelius Donnelly (b. 1929), QSM, PhD, priest, broadcaster, author, counsellor.[186]
  • Edward Russell Gaines, Most Reverend, (1926–1994), first Catholic Bishop of Hamilton (1980–1994) (foundation pupil of St Peter's and first old boy to be ordained a priest).

Education

  • Patrick Drumm (b. 1967); B.Sc (Chemistry), Masters in Education Administration (Hons); Associate Principal of St Peter's College (2007-); old boy of St Peter's College (1977–1983). He was Head Boy of St Peter's College in 1983.[187]

Law

  • Brian James Blacktop (1937–2007) LL.B (1963, Auckland); Solicitor; spent entire 48 year career in the Public Trust, Assistant Public Trustee (1973–1981); Deputy Public Trustee (1981 - 1999); Head Prefect and Dux of St Peter's College 1954.[188]
  • Patrick James Downey (b. 1927), OBE, MA(NZ), LL.B(NZ), Barrister and Solicitor, Chief Human Rights Commissioner and Chairman of the Human Rights Commission of New Zealand (1978 - 1984), Director, Butterworths of New Zealand (1983 - 1993), Editor, "NZ Law Journal" (1983 - 1996), General Editor, "The Laws of New Zealand" (1991 - 1995) (a foundation pupil of St Peter's).
  • Michael Kruse (b. 1948), LL.B (VUW), MCL (George Washington), Chief Justice of American Samoa (appointed in 1987).
  • Dr Anthony Patrick Molloy (b. 1944), LL.D (Auck), QC (1984), lawyer, tax and trust law expert, winegrower (St Nesbit winery), author.

Media

Medicine

  • Dr T P Casey (b. 1930) M.D., M.R.C.P., F.R.A.C.P., M.C.Path: doctor, academic and medical researcher.[190]
  • Professor Patrick John Molloy (b. 1928) MB ChB, FRCS, FRACS, University Professor Emeritus, former Professor and Director of Cardiac Surgical Unit, Otago University (1973 - 1993). (a foundation pupil of St Peter's College)
  • Dr Ronald Valentine Truhbuhovich (b. 1930) ONZM (1997, for services to medicine), Dux of St Peter's College in 1946 and 1947; Bachelor of Dental Surgery (Otago 1953); Bachelor of Medical Science (Otago 1960); Bachelor of Medicine and Bachelor of Surgery (with distinction, Otago 1961); J. Malcolm Prize in Psychology 1961; Gregg Essay Prize in Psychiatry 1962; Nuffield Scholarship 1964; President of the Australian and New Zealand Intensive Care Society 1981 - 1982; in 1990s, Chairman of the Department of Critical Care Medicine, Auckland Hospital.[191]

Military

  • Martyn Dunne (b. 1951), CNZM (2000), Soldier and senior public servant, Commander of New Zealand Forces and international troops in East Timor during New Zealand's largest deployment since World War II (1999-2000), (as Major General) Commander Joint Forces New Zealand in the New Zealand Defence Force (2001 - 2004), Chief Executive of the New Zealand Customs Service and Comptroller of Customs (2004-).

Politics

  • Chris Carter (Honourable Christopher Joseph) (b. 1952), New Zealand Labour Party politician, Member of Parliament for Te Atatu (1993 - 1996; 1999 - ), Minister of Conservation, Minister of Ethnic Affairs and Minister of Housing (2002-) (He was New Zealand's first openly gay MP, and first openly gay member of the Cabinet).[192]
  • Stefan Lipa (b. 1953): LL.B (Auckland), Lawyer, President of the Social Credit Party (formerly the Social Credit Political League and latterly, the Democrat Party)(1979 - 1987); the principal of a professional fundraising consultancy in the United Kingdom (1990-) [193]
  • John Henry Tamihere (b. 1959), Lawyer (B.A. (1982?), LL.B (1984)) Auckland ) New Zealand Labour Party politician, Member of Parliament for Hauraki (1999–2002) and Tamaki Makaurau (2002 - 2005), Cabinet Minister (2002-2004), talkback show on Radio Live with co-host Willie Jackson (2006 - ), Chief Executive Officer of the Waipareira Trust (1991 - 1999; 2006 - ).[194]

Public service

  • Martyn Dunne (b. 1951), CNZM (2000), Soldier and senior public servant (see under Military (above))
  • Warwick Hutchings (b. 1946), New Zealand Diplomat, New Zealand permanent representative in Nairobi (1992 - 1994), Press secretary to HRH the Prince of Wales (2005).
  • Patrick Joseph McClure (b. 1948), MA(Public Policy), AO (Order of Australia, 2003, Australian Centennial Medal, 2001), Franciscan priest 1977 - 1987; Chairperson, Australian Reference Group on Welfare Reform (2000 - 2001); Deputy Chairperson, Australian Welfare to Work Consultative Forum (2005 - 2006); Member of the Board for a New Tax System (1999-2001) (Australia); Chairperson, OECD-LEED Forum on Social Innovation, Paris (2003 - 2006); CEO Mission Australia (1996 - 2006); Member of the Australian Prime Minister's Community Business Partnership (1999 - present); Division Director, Macquarie Bank and CEO of the Retirement Villages Group.
  • Jan Charles Schell (b. 1950) Senior public servant, General Manager, Crown Forestry, Ministry of Agriculture and Forestry (1998 - ).

Science

  • Dr Martin Reyners (b. 1950),(Ph.D), Seismologist, New Zealand Institute of Geological and Nuclear Sciences (GNS Ltd).
  • Dr Stephen Parke (b. 1950), Ph.D, Harvard 1980 (in Theoretical Particle Physics); Stanford Linear Accelerator Center, Post Doctoral Fellowship (1980–1983); Fermi National Accelerator Laboratory (Batavia, Illinois), Senior Scientist (1983–present), Fellow of the American Physical Society.

Sport

Notes

  1. ^ the integration agreement was first entered into by the Catholic Bishop of Auckland (as the proprietor of the college) and the government of New Zealand in 1982 under Section 7 of the Private Schools Conditional Integration Act 1975.
  2. ^ One reason that St Peter's College has always been a popular school is the great convenience of its location. However, that location also has some attendant disadvantages. In 1975, the principal of the college said; "It is with great pride that I attended the opening of a new school, Liston College, at Rathgar Road, Henderson, which is staffed by the Christian Brothers. The space, the facilities and the quiet atmosphere are in sharp contrast to what we have here at St Peter's. The cramped playing fields and the continual noise of motorway traffic, Khyber Pass traffic and railways makes the education of over eight hundred boys extremely difficult. I can see no way of improvement on our present site, and with the advent of a new portion of the motorway bringing heavy traffic from the wharf right past our classrooms, I can see only greater difficulties": Brother N. C. Doherty, Report of the Principal, St Peter's College Magazine 1975, St Peter's College, Auckland, 1975, P. 5; Graeme W. A. Bush (ed), The History of Epsom, Epsom & Eden District Historical Society Inc, Auckland, 2006, p. 147. It is interesting to observe that St Peter's College is still located on the same site and that its roll has increased since 1975 by about a third.
  3. ^ "Roll", St Peter's College Newsletter 02/2007, 23 February 2007. It is interesting to compare this ethnic composition with the ethnic composition of St Peter's College's adjacent neighbour, Auckland Grammar School. As at 2005 the ethnic composition of Auckland Grammar was Pākehā/New Zealand European 54%, Chinese 21%, Indian 8%, Korean 6%, Sri Lankan 3%, Māori 3%, Samoan 1%, Tongan 1%, Other 3%: Education Review Office, Review Report, Auckland Grammar School, October 2005. Auckland Grammar has an enrolment scheme and, in effect, enrols students only from its zone (i.e. a defined area physically proximate to it, known colloquially as "the Grammar zone"). St Peter's College does not have an enrolment scheme and enrols students from anywhere in Auckland.
  4. ^ Ibid.
  5. ^ A. G Butchers, Young New Zealand, Coulls Somerville Wilkie Ltd, Dunedin, 1929, pp. 124 - 126.
  6. ^ Auckland's First Catholic School - And its Latest, Zealandia, Thursday, 26 January 1939, p. 5; E.R. Simmons, In Cruce Salus, A History of the Diocese of Auckland 1848 - 1980, Catholic Publication Centre, Auckland 1982, pp. 53 and 54.
  7. ^ Auckland's First Catholic School - And its Latest, Zealandia, Thursday, 26 January 1939, p. 5.
  8. ^ Ibid.
  9. ^ E.R. Simmons, In Cruce Salus, A History of the Diocese of Auckland 1848 - 1980, Catholic Publication Centre, Auckland 1982, pp. 53 and 54. Simmons quotes from a list which Bishop Pompallier prepared in 1957 for the Government and for Propaganda: "St Peter's Select School is established for the more advanced boys. The Greek, Latin, French, Italian and German languages are taught in it, also Geometry, Mensuration, Arithmetic, Geography, English Grammar etc ... Terms per Annum 12.0.0 for each pupil." Ibid., p. 146: St Peter's Boys School had a roll of 43 in 1879. Propaganda or the Sacred Congregation de Propaganda Fide, whose official title was "sacra congregatio christiano nomini propagando" was the Vatican department charged with the spread of Catholicism and with the regulation of ecclesiastical affairs in non-Catholic countries (such as New Zealand). It is now known, in English, as the Congregation for the Evangelisation of Peoples.
  10. ^ Tony Waters, Confortare, A history of Sacred Heart College, Auckland 1903 - 2003, Sacred Heart College, Auckland, 2003, p. 19; E.R. Simmons, A Brief History of the Catholic Church in New Zealand, Catholic Publication Centre, Auckland, 1978, Pages 75 and 76.
  11. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 10.
  12. ^ Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, pp. 40 - 41.
  13. ^ Ibid.
  14. ^ Ibid.
  15. ^ Nicholas Reid, James Michael Liston: A Life, Victoria University Press, Wellington, 2006, p. 163.
  16. ^ Ibid.
  17. ^ Ibid.
  18. ^ At the Christian Brothers' School in Dunedin, Liston " ... was for a time in the same class as Michael James Hanrahan, who was four years his senior. Hanrahan, who in adulthood had thin ascetic features remarkably like Liston's own, was later to become New Zealand provincial of the Christian Brothers with the religious name Brother Benignus. At about the same time that liston began his priestly studies [1893], Hanrahan (without his parents' knowledge) was spirited away to the Brothers' novitiate in Geelong, Australia, to begin his training. This was referred to as a 'kidnapping'. Much later, when he was Bishop of Auckland, Liston negotiated with his former classmate when he introduced the Christian Brothers into his diocese upon the foundation of St Peter's College in Epsom in 1939. ... Liston was to feel a lifelong deby to [the Christian Brothers' School, Dunedin], often expressed on public occasions involving Christian Brothers' institutions." Nicholas Reid, James Michael Liston: A Life, Victoria University Press, 2006, pp. 36 and 37. Donaldson calls Hanrahan the "Provincial of Australasia" (rather than just New Zealand as Reid states): Donaldson, p. 7; In relation to the word "kidnapping" used above, Reids states that; "The term was used, with only a little irony, by Father Pat Crawford, grand-nephew of Michael Hanrahan [in an interview with Reid]. {Father Pat Crawford] also used the term in his interview with Peter Norris, Southernmost Seminary, Auckland, 1999, pp 22-23. He advances the view that the Christian Brothers were determined to get one of these two talented pupils as a member of their order, and 'kidnapped' Hanrahan in retaliation for Liston's being recruited to the Priesthood. Reid, p. 323, Npte 94.
  19. ^ Ibid.
  20. ^ Graeme W. A. Bush (ed), The History of Epsom, Epsom & Eden District Historical Society Inc, Auckland, 2006, p. 224.
  21. ^ Nicholas Reid, James Michael Liston: A Life, Victoria University Press, Wellington, 2006, p. 163.
  22. ^ Ibid.
  23. ^ Ibid.
  24. ^ Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, pp. 40 - 41
  25. ^ Nicholas Reid, James Michael Liston: A Life, Victoria University Press, Wellington, 2006, p. 163.
  26. ^ Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, pp. 40 - 41: " ... some of the Marist Brothers may have been influenced by memories of earlier events in Sydney. One elderly Brother in the Marist Brothers' Sacred Heart community in Richmond Road had been a member of the St Mary's Cathedral College community in Sydney early in the twentieth century. At that time the Marist Brothers who administered the Cathedral school in Sydney had complained to the Archbishop of Sydney [(Cardinal Francis Patrick Moran (1884 - 1911)] about their living and working conditions. The [Cardinal] told the Marist Brothers to leave the school and directed, under the threat of interdict, the Christian Brothers to take over the school, which they did in 1910. The Christian Brothers were then granted the requests that the Marists had been denied. Thus when the Christian Brothers arrived in Auckland they were seen as moving in on Marist 'territory' by some of the elderly Marist Brothers. However, [there is evidence] that the relationship between the Christian Brothers and the younger Marist Brothers was positive in the early days of St Peter's College". Ibid:"An interdict is a situation where the church refuses its sacramental ministry to some or all of its members in a particular area, usually for a specified time. Effectively this is a "lockout' of the people concerned by the church". Nicholas Reid, James Michael Liston: A Life, Victoria University Press, Wellington, 2006, p. 16: Part of the annoyance of the Marist Brothers also arose from their own scheme to re-develop Sacred Heart College which they did sixteen years later by shifting it to its new site in Glen Innes. Felix Donnelly suggests that the problems with the Marist Brothers continued after the school opened. Donnelly has written that Brother O'Driscoll, the foundation principal " ... had a go-getter approach that probably did good things in getting the school established. He had to cope with the resentment of the Marist Brothers and their supporters at the coming of this new group into the Catholic boys' education scene": Felix Donnelly, One Priest's Life, and New Zealand Book Company, Auckland, 1982, page 8. Perhaps the memory of their troubles with the Marist brothers made the Christian Brothers particularly keen to welcome the new religious orders to the Auckland diocese to establish new schools, notably the De La Salle Brothers who established De La Salle College, Mangere in 1953 and the Rosmini Fathers who established Rosmini College, Takapuna in 1961. But the major reason for the warmth of the Christian Brother's welcome appears to be that both schools relieved significant roll pressure on St Peter's College: St Peter's College Magazine 1961, St Peter's College, Auckland 1961, P. 8 (in relation to Rosmini College) and "A Glimpse at the Past", St Peter's College Magazine 1964, St Peter's College, Auckland 1964, P. 16 (in relation to De La Salle College).
  27. ^ information provided by Liston in his speech at the opening of the college on Sunday 29 January 1939 at 3.30pm: Auckland Welcomes the Christian Brothers, Zealandia, Thursday 2 February, 1939, p. 5. Thomas Outhwaite, GH Scholefield, A Dictionary of New Zealand Biography, Department of Internal Affairs, Wellington, 1940, Vol. 2, p. 140: Thomas Outhwaite was born at Ormside Hall in Westmoreland, England in 1805. He practised as a solicitor in Paris before coming to New Zealand in 1841 on the 'Tyne' with the first Chief Justice of New Zealand, Sir William Martin and Hon William Swainson, the first Attorney-General of New Zealand. Thomas Outhwaite, The Cyclopedia of New Zealand, The Cyclopedia Company Limited, Christchurch, 1902, Volume 2, p. 274: Thomas Outhwaite was appointed as registrar of the Supreme Court for Sir William Martin and was the first person to hold that position which he took up on 01 January 1842. One of his most exciting experiences was during the trial of a Maori man for murder when 100 of his supporters " ... came rushing up the totally unformed street, shaking spears and brandishing tomahawks above their heads to rescue [the accused] from the clutches of the law. And they did rescue him, while the court sat petrified, unable to avert the lawless deed or arrest the doers ,... [this] in the very heart of the capital of the country". In 1843 Thomas Outhwaite, in company with Sir William Martin and Hon. Henry St. Hill, M.L.C., returned to Auckland overland on foot from Wellington, where they had gone on the Government brig, "Victoria" (a three-week sea voyage), to hold a session of the court. The return trip overland occupied a period of six weeks. Thomas Outhwaite, GH Scholefield, A Dictionary of New Zealand Biography, Department of Internal Affairs, Wellington, 1940, Vol. 2, p. 140: When Outhwaite retired in 1869, Sir George Arney, the second Chief Justice of New Zealand, paid a tribute to Outhwaite's extraordinary firmness, patience, discretion and self-command. Outhwaite was very fond of music, and was a founder of the Auckland Philharmonic Society and of the Auckland Choral Society, acting as conductor to these and church choirs. He died on 14 July 1879. (A full obituary was published: Death of Mr Thomas Outhwaite, New Zealand Herald, Monday, 21 July, 1879). William Eugene Outhwaite, The Cyclopedia of New Zealand, The Cyclopedia Company Limited, Christchurch, 1902, Volume 2, p. 281: "Mr William Eugene Outhwaite B.A., Oxon., Barrister-at-Law of the Inner Temple, and of the Courts of New Zealand, was a native of Auckland and second son of Mr Thomas Outhwaite ... . He was a man of rare abilities, genial nature, and much culture; but unfortunately he was obliged to go about on crutches, owing to an accident and subsequent rheumatism, contracted at Oxford where he was a good all round athlete. Though well qualified as a lawyer, he gave more attention to letters than to his profession. As a critic, he wrote under the name of 'Orpheus,' and writers, musicians, singers, and actors recognised him as an authority. He was a lover and a patron of all sport, over which he exercised a wide and popular influence. Mr Outhwaite died on 10 April 1900. Occur when it may, the death of a man so gifted and accomplished is naturally deeply deplored by his friends, but in Mr Outhwaite's case there was an added grief in the knowledge that his death was really the after result of injuries received a year before, when he was knocked down by a recklessly-driven brake [i.e. a kind of carriage]." Dinah Holman, Newmarket Lost and Found, The Bush Press of New Zealand, Auckland 2001, pp. 60 - 62: It appears that Thomas Outhwaite and his family were living near the Auckland Domain by 1843. In 1844 he brought land and built a house on the south-western corner of Carlton Gore Road and Park Road opposite the Domain. This land is now a park called Outhwaite Park. Thomas Outhwaite's wife was Marie H Louise Roget, a French woman from Besançon. Thomas and Louise led an active social life in early Auckland (for example, in the winter of 1842, the Governor's wife, Mrs Hobson gave a ball at Government House. The weather was bad, the roads seemingly impassable, but the guests managed, against considerable odds, to be present. Thomas Outhwaite wheeled Louise up to Government House in a wheelbarrow: Una Platts, The Lively Capital, Auckland 1840-1865, Avon, Christchurch, 1971, p. 48). Marie H Louise Outhwaite died on 4 July 1905 (aged 91). Thomas and Louise had four children, two sons and two daughters (Victorine (born in Paris in 1837 and perhaps named for the new Queen, Victoria), Isa (born in Auckland in 1842), Charles Thomas (born in Auckland in 1845) and William Eugene (see above - also born in Auckland in 1847)). None of the four children married. Victorine, Isa and Charles Thomas all died in the same year, 1925. Victorine Outhwaite died on 21 March 1925 (aged 88) and Charles Outhwaite died on 24 June 1925 (aged 80). Isa Outhwaite died on 13 December 1925 (aged 83) (Isa Outhwaite, New Zealand Herald, Monday 14 December 1925, p. 12). Marie H Louise, Victorine, Isa, Charles Thomas and William Eugene are interred at Waikaraka cemetery, Onehunga. Thomas Outhwaite is buried in the graveyard of St Stephen's Chapel, Judges Bay. It was Isa Outhwaite who left the house and land in Park Rd to the citizens of Newmarket for the establishment of Outhwaite park and the site on the opposite side of Khyber Pass Road to the Catholic Bishop of Auckland for the establishment of St Peter's College. She also left money for the latter purpose. The family also owned the Hen and Chicken Islands and Isa Outhwaite left these to the nation as a bird sanctuary: C.P. Hutchison Q.C., Some Founding Fathers of Practice, from Robin Cooke Q.C., Portrait of a Profession, The Centennial Book of the New Zealand Law Society, Reed, Wellington, 1969, pp. 206 - 207. Isa Outhwaite was a noted artist. She exhibited in Auckland from 1875 until 1900: Una Platts, Nineteenth Century New Zealand Artists, Avon, Christchurch, 1980, pp. 186 and 187. Isa Outwaite and her mother were close friends of William Garden Cowie (1831 - 1902), the first Anglican Bishop of Auckland (1869 - 1902) and of Mrs Cowie. In W G Cowie, Our Last year in New Zealand 1887, Keegan, Paul trench & Co. London, 1888, Bishop Cowie wrote in relation to Friday 06 January 1888, " ... the evening, I held a Confirmation at the Church of the Epiphany. Before the last hymn, I presented a lay reader's licence to Mr. J. W. Tibbs [later fourth headmaster of Auckland Grammar (1893 - 1922)]. On our way to the church, we paid some visits of adieu. One was to Madame Outhwaite, a French lady, and her daughters, who are amongst our oldest Auckland friends. Miss Isa Outhwaite is an accomplished artist, and has given us, as a parting gift, a beautiful painting, done by herself, of the lovely view from our balcony at Bishopscourt." Isa Outhwaite (and Marie H Louise earlier) were also close friends of Mother Suzanne Aubert and Isa and Mother Aubert conducted a correspondence for many years. Isa was very interested in the protection of animals and she also was a prison "official visitor" and welfare worker for women prisoners: Jessie Munro, The Story of Suzanne Aubert, Auckland University Press, Auckland, 1996, especially pp. 350 - 365; Bronwyn Dalley, Following the rules? Women's responses to incarceration, New Zealand, 1880-1920, Journal of Social History, Winter, 1993, pp. 318 and 319. For further information on the family (for example, about Charles (the older son and his association with the law) and on their property which is now Outhwaite Park see: Jill Williamson, E.E. Burton and Dorothy Gardiner, Outhwaite Connections, Auckland Waikato Historical Journal, April 1997, No. 69, pp. 21 - 26.
  28. ^ Auckland Welcomes the Christian Brothers, Zealandia, Thursday 2 February, 1939, p. 5.
  29. ^ Twenty-Five Years, St Peter's College Magazine, 1964, St Peter's College, Auckland 1964, page 11
  30. ^ Ibid.
  31. ^ supposedly named after William Pember Reeves (1857 - 1932), journalist, poet, cabinet minister and New Zealand High Commissioner in London: Graeme W. A. Bush (ed), The History of Epsom, Epsom & Eden District Historical Society Inc, Auckland, 2006, p. 424.
  32. ^ the Auckland Catholic Netball Association which was founded in 1931 operated for many years on the netball courts at the corner of Mountain and Khyber Pass Roads in the St Peter's College grounds. In 2005 the Association leased the Windmill Road netball courts in Mt Eden and has operated its netball competitions there from 2006: [1]
  33. ^ A Glimpse at the Past, St Peter's College Magazine, 1964, St Peter's College, Auckland, 1964, Page 12
  34. ^ Auckland Welcomes the Christian Brothers, Zealandia, Thursday 2 February, 1939, p. 5.
  35. ^ Ibid.
  36. ^ Ibid. The Christian Brothers and St Peter's College held Archbishop Liston in high regard. He was always regarded as a special friend (if not ally and protector) of the college. He presided over almost every (if not all) the school prize-giving ceremonies from the first until his retirement in 1970. At the 1970 ceremony, in Liston's presence and in recognising his retirement, the principal of the college said: "His Grace has had his critics of course, as all men in similar positions have - he was even criticised for founding St Peter's College - but his achievements are sufficient answer in themselves. We of St Peter's in a certain sense owe him everything. Without His Grace's decision to open the new school in 1938, we humanly speaking, might not be here tonight to represent the thousands of boys and parents that have been influenced by the school in the past 32 years": Report by Brother B. E. Ryan, principal of the college, St Peter's School Magazine 1970, St Peter's College, Auckland, 1970, Page 5. When the school later adopted a new motto, it adopted the English version of Liston's personal motto "Amare et Servire", "To Love and to Serve". As mentioned above, reid has the view that Liston felt a lifelong debt to the Christian Brothers' School in Dundin where he was a pupil and he often expressed that gratitude publicly on occasions involving Christian Brothers Institutions; Reid, p. 37. However, Liston's gratitude did have its limits. There is a well-known story at St Peter's College concerning the large Christian Brothers monogram above the main northern entrance to the original school building. In the course of the creationo f that monogram in 1938 or 1939, Bishop Liston arrived to survey progress on the building of the school. He ordered work to stop on the monogram because the school was "his" and did not belong to the Christian Brothers. The monogram remains unfinished to this day.
  37. ^ J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 102.
  38. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 10.
  39. ^ St Peter's College Silver Jubilee 1939 - 1964, Christian Brothers Old Boys Association, Auckland, 1964, p.7.
  40. ^ Ibid.
  41. ^ Graeme W. A. Bush (ed), The History of Epsom, Epsom & Eden District Historical Society Inc, Auckland, 2006, pp. 279 - 280.
  42. ^ St Peter's College Silver Jubilee 1939 - 1964, Christian Brothers Old Boys Association, Auckland, 1964, pp. 7 and 8.
  43. ^ In November 1953, the Vatican awarded Liston the personal title of Archbishop, acknowledging that while Auckland was not the archdicese of the ecclesiastical province of New Zealand, Liston was the most senior active bishop, Nicholas Reid, James Michael Liston, a life, Victoria University Press, Wellington, p. 242
  44. ^ Ibid. p. 225.
  45. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 10.
  46. ^ Ibid., p. 11
  47. ^ Ibid., p. 11; Rory Sweetman, A Fair and Just Solution? A History of the Integration of Private Schools in New Zealand. Dunmore Press, Palmerston North, 2002.
  48. ^ Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition: A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, p. 46.
  49. ^ Ibid., p. 208. "Br Paul Robertson cfc", St Peter's College Newsletter, No 05/2007, 05 April 2007 stated the following: "You will probably know that Br Paul Robertson (Associate Principal) has been selected to the Oceania Province Council responsible for all Christian Brother Schools and Edmund Rice Ministries throughout Australia, New Zealand, Timor, Philippines and Papua New Guinea. It is an exciting and challenging task for him, but a challenge he is very capable of undertaking. It does mean that Br Paul will finish at St Peter's – date to be determined – after about 26 years of service to the College and the boys. He has done every job in the school and been one of the major cultural carriers in the tradition and ethos. He is the last Christian Brother at St Peter's after nearly 70 years". Amy Kiley, "Brothers to reorganise into one Oceania province", The New Zealand Catholic, 8 April 2007: "The Christian Brothers in the Pacific will establish the Province of Oceania by October 1 [2007]. It will incorporate former state administrations in Australia and structures in New Zealand and Papua New Guinea. New Zealand province leader Br Joe Lauren, CFC, said [the Christian Brothers] were restructuring to better use their resources for ministry." "He said the new structure would give more support to ministries and religious life, though he called the congregation's shrinking numbers a 'background factor' in the decision. As many of the group's ministries are in Australia, the new province headquarters will be in Brisbane." "In New Zealand, the brothers own St Kevin's College, Oamaru, and St Thomas of Canterbury College, Christchurch. Diocesan schools that follow the charism of the congregation's founder - Edmund Rice - include Liston College and St Peter's College in Auckland. Br Joe said the reorganisation will not affect those schools' day-to-day operations. However, a new development arm means, 'There will be opportunities for staff formation in the charism of Edmund Rice that we have not been able to do in New Zealand' ". "As the Christian Brothers do not fund other ministries in New Zealand, Br Lauren said the impact of the change will not be great here. However, the shift might give a bit more funding for groups like the volunteer-run Edmund Rice Camps and Edmund Rice justice groups". Principal's Message, Br Paul Robertson cfc (The last Christian Brother at St Peter's College), Newsletter No 08/2007, 01 June 2007: "St Peter's College – Catholic school in the Edmund Rice tradition – has from its humble beginnings in 1939, been associated with the Christian Brothers. The sense of belonging to a community, the tradition of an holistic education with high aspirations of academic and sporting excellence, the values of compassion, justice, and accompanying people on their life's journey have been some of the many by lines of a Christian Brother education at St Peter's and the many Christian Brother schools in Australasia (and the world). For 68 years St Peter's College has been privileged to have had Christian Brothers on the staff as the ethos shapers and visible presence of that rich Edmund Rice tradition. There are many visible reminders of previous Christian Brothers at SPC with the naming of buildings. Br Paul Robertson will complete his 26 years at St Peter's College at the end of term 2, 2007 to take up a position on the Oceania Leadership team of the Christian Brothers. Br Paul was a student at [St Peter's College] and with the exception of three years in Melbourne and then three years teaching at St Edmund's School South Dunedin, has been mostly at St Peter's College. He has held variously all the jobs and positions that it is possible to hold in a school. Among these are: Outstanding year 8 teacher for many years, Director of Special Character and Head of Religious Studies, Dean of year levels including the Senior Deanship, Associate Principal and Acting Principal. He has been on the school leadership team and served on College Board of Trustees for the same length of time, for the best part of 17 years. He is a highly respected member of the St Peter's staff by his colleagues and boys. His superb organisational ability, his non-judgemental listening and his uncanny ability to see good in difficult situations, are some of his personal attributes." "St Peter's College salutes an outstanding teacher, administrator and faithful member of the Christian Brothers".
  50. ^ Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition: A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, p. 115.
  51. ^ Ibid., p. 207.
  52. ^ Brother L. Hubie Wilkes, "On Leaving a Monastery", quoted in Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition: A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, p. 116.
  53. ^ Ibid., p. 200
  54. ^ Ibid., p. 206: "[In 1996] ... the oldest member of the community is [Brother] Nick Cusack. Nick is originally from Greymouth on the West Coast of New Zealand, and grew up in Dunedin where he attended the Christian Brothers' school. In his youth he was a noted cricketer and rugby player, playing for the Otago rugby side. Nick joined the Brothers in 1933 as a lay-brother (which meant that he did not wish to teach but rather do manual work). In 1961 he commenced teaching in the intermediate at St Peter's College. Now Nick is involved at the St Peter's tuckshop, where he arrives at 7.30a.m. to heat the pies for the day." Brother Cusack ceased his involvement with St Peter's College in 1997 and died in 2004 at the age of 91. He is buried in Oamaru:Edmund Rice Network Brother Cusack was a popular and well-respected teacher at St Peter's College. One of his ex-pupils has said: "Mentors are few and far between. Brother Cusack loved and understood his boys and was tough but fair." He was known to many pupils over his more than 35 years at the college. Before he came to St Peter's College, he had spent many years in Australia. In 1938-1939 and 1943-1944 he was at Tardun Farm School in Western Australia and in 1940-1941, 1945-1948, and 1957-1960 he was at Clontarf Orphanage (latterly called Clontarf Boys' Town) also in Western Australia: Barry M. Coldrey, The Scheme: The Christian Brothers and Childcare in Western Australia, Argyle-Pacific Publishing, O'Connor, Western Australia, 1993, pp. 462 and 464. See also: Western Australia Legislative Assembly, Select Committee into Child Migration, Perth, 1996; House of Commons, Health Committee, The Welfare of Former British Child Migrants, Third Report, Session 1997 - 1998, HC 755-1 and HC 755-II, Volumes I and II, London, 1997; Senate Community Affairs References Committee, Lost Innocents: Righting the Record: Report on Child Migration, The Senate, Parliament House, Canberra, August 2001; and, in particular, Commonwealth of Australia, Official Committee Hansard, Senate Community Affairs References Committee, Reference: Child migration, hearing held in Melbourne on Thursday 15 March 2001, pp. CA192-CA201 and CA221-CA247.
  55. ^ http://www.cardenal-newman.edu/
  56. ^ Brother J. P. Prendergast, 49th Annual Principal's Report - 1988, St Peter's College Magazine 1988, St Peter's College, Auckland, 1988, p. 4
  57. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 12
  58. ^ Graham W.A. Bush, The History of Epsom, Epsom & Eden District Historical Society Inc, Auckland, 2006, p. 225; Architectus website
  59. ^ Graham W.A. Bush, The History of Epsom, Epsom & Eden District Historical Society Inc, Auckland, 2006, p. 225.
  60. ^ Ibid.
  61. ^ Ibid.
  62. ^ J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, PP. 17 - 27; Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, pp. 38 and 39
  63. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 11.
  64. ^ Their Own Station, Auckland Star, Tuesday 15 September 1964, p. 4,
  65. ^ Our Railway Station, St Peter's College Magazine, 1964, St Peter's College, Page 39
  66. ^ John Kenneth McAlpine (1906–1984) (National) was Minister of Transport 12 December 1960 - 12 December 1966.
  67. ^ The School Train, St Peter's College Magazine, Auckland, 1968, pages 25 and 26.
  68. ^ Ibid.
  69. ^ Their Own Station, Auckland Star, Tuesday 15 September 1964, p. 4,
  70. ^ The School Train, St Peter's College Magazine, Auckland, 1968, pages 25 and 26.
  71. ^ Ibid.
  72. ^ Their Own Station, Auckland Star, Tuesday 15 September 1964, p. 4,
  73. ^ St Peter's College Magazine, 1965, St Peter's College, Auckland, 1965, pp. 37 and 55
  74. ^ A teacher at Auckland Grammmar later wrote; "On July 20, 1965, my room, B8, gave a great view of the Mt Eden Prison Riot, during which the inmates went mad, tearing around the exercise yard, burning mattresses and beds and anything else they could find. All the classes that came to me on that eventful day were allowed a brief look out of the windows at this sorry spectacle, before we started the lesson. After lunch on that same day, I returned to my classroom to find all the windows lined with boys, three to four deep, enjoying the fun. Many of them I didn't even teach. I allowed them to look for a little while and then yelled, "Get out of my room and off to your work!" The boys disappeared like magic, some out of the room and others to their desks, but they left behind them, enjoying the front row grandstand view, a row of masters. We chatted and joked together for a while before they all went their own ways to their rooms. Trust them to have the best grandstand view.'; C.N Nicholls ("Streak"), Fifty Years at Grammar or Tales Out Of School, ESA Books, 1987, p. 218.
  75. ^ For example: "Rioting Prisoners Burn Gaol" New Zealand Herald, Wednesday 21 July 1965, p. 1 and "Officers Held at Gunpoint As Hostages", p. 2; "Prison Riot Ends with Hot Meat Pies for All", New Zealand Herald, Thursday 22 July 1965, p. 2.
  76. ^ "Rioting Prisoners Burn Gaol", New Zealand Herald, p. 1.
  77. ^ "No Place for Prison at Mt Eden", New Zealand Herald, Thursday 22 July 1965, p. 6; "Let This be the End of an Archaic Jail", The Auckland Star, Wednesday 21 July 1965, p. 6.
  78. ^ Department of Corrections website|http://www.corrections.govt.nz/public/aboutus/factsheets/prisons/mteden.html
  79. ^ Elizabeth Binning, Go-ahead for new Mt Eden jail, The New Zealand Herald, Friday 15 June, 2007.
  80. ^ St Peter's College Silver Jubilee 1939–1964, Christian Brothers Old Boys Association, Auckland, 1964, p.5; Dinah Holman, Newmarket Lost and Found, The Bush Press of New Zealand, Auckland, 2001, p. 274.
  81. ^ A Glimpse at the Past, St Peter's College Magazine, 1964, St Peter's College, Auckland, 1964, Page 13
  82. ^ Ibid., Pages 12 and 16
  83. ^ Ibid., Pages 16 and 17
  84. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876–2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 10.
  85. ^ Ibid., p.11.
  86. ^ Ibid.
  87. ^ Ibid.
  88. ^ Ibid; Dinah Holman, Newmarket Lost and Found, The Bush Press of New Zealand, Auckland, 2001, p. 274
  89. ^ A Glimpse at the Past, 1957, St Peter's Magazine 1964, p. 17; Paul Malcolm Robertson, p. 280.
  90. ^ St Peter's College Magazine 1960, p. 18; St Peter's College Magazine 1961, p. 21; Robertson, p. 18
  91. ^ Robertson pp. 208 and 280.
  92. ^ St Peter's Magazine 1960, p. 79; A Glimpse at the Past, 1954, St Peter's Magazine 1964, p. 16.
  93. ^ Old Boy Christian Brothers, St Peter's College Magazine 1964, p. 19.
  94. ^ St Peter's College Magazine 1960, p. 79; J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 101.
  95. ^ Robertson, p. 280; Donaldson, p. 19.
  96. ^ Robertson, p. 281; Professed at Christmas, 1967, St Peter's College Magazine 1968, St Peter's College, Auckland, 1968, p. 17
  97. ^ Robertson, p. 281.
  98. ^ St Peter's College Magazine 1960 p. 79; A Glimpse at the Past, 1945, St Peter's Magazine 1964, p. 13 Robertson, p. 279; A Glimpse at the Past, 1952, St Peter's Magazine 1964, p. 15; http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  99. ^ A Glimpse at the Past, 1962, St Peter's College Magazine 1964, p. 19; deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  100. ^ Robertson, p. 282.
  101. ^ St Peter's College Magazine 1960, p. 18; A Glimpse at the Past, 1960, St Peter's College Magazine 1964, p. 18; Paul Malcom Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1997, p. 280.
  102. ^ St Peter's Magazine 1960,p. 18; A Glimpse at the Past, 1960, St Peter's College Magazine 1964, p. 18; Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 33; Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, p. 280.
  103. ^ St Peter's College Magazine 1962, p. 34; A Glimpse at the Past, 1962, St Peter's College Magazine 1964, p. 19; Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 14; Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, p. 280; www.edmundrice.org.nz
  104. ^ Old Boy Christian Brothers, St Peter's College Magazine 1964, p. 19.
  105. ^ Robertson, p. 279; Graham W.A. Bush, The History of Epsom, Epsom & Eden District Historical Society Inc, Auckland, 2006, p. 224.
  106. ^ Old Boy Christian Brothers, St Peter's College Magazine 1964, p. 19; Robertson, p. 281.
  107. ^ Robertson, p. 282.
  108. ^ St Peter's College Magazine 1961, p. 21; A Glimpse at the Past, 1949, St Peter's Magazine 1964, p. 14; A Glimpse at the Past, 1957 and 1961, St Peter's College Magazine 1964, pp. 17 and 18; Robertson p. 278; deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  109. ^ Ibid; Robertson, p. 280.
  110. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 21: deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  111. ^ Donaldson, p. 21; Robertson, p. 280
  112. ^ St Peter's College Magazine 1960, p. 79; A Glimpse at the Past, 1949, St Peter's Magazine 1964, p. 14
  113. ^ A Glimpse at the Past, 1940, St Peter's College Magazine 1964, p. 12; J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 102.
  114. ^ St Peter's College Magazine 1960, p. 7
  115. ^ St Peter's Magazine 1960, p. 79; A Glimpse at the Past, 1945 and 1956, St Peter's Magazine 1964, pp. 13 and 16.
  116. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, p. 7; deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  117. ^ Rev. Brother P. C. Hill, The Eternal City, St Peter's Magazine 1960, p. 17.
  118. ^ Robertson, p. 281
  119. ^ Robertson, p. 280; St Peter's College magazine 1961, p. 21; http://www.oldfriends.co.nz/MemberProfile.aspx?oldfriends_member_id=75140
  120. ^ Robertson p. 280.
  121. ^ St Peter's College Magazine 1960, p. 18; A Glimpse at the Past, 1956, St Peter's Magazine 1964, p. 16; Robertson, p. 280
  122. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, pp. 8 and 24; Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, p. 279.
  123. ^ J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 101.
  124. ^ St Peter's College Magazine 1960, p. 79; A Glimpse at the Past, 1940, St Peter's College Magazine 1964, p. 12; J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 102.
  125. ^ Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, PP. 32; Amy Kiley, "Brothers to reorganise into one Oceania province", The New Zealand Catholic, 8 April 2007; http://www.edmundrice.org.nz/index.php?page=/downloads/index.htm
  126. ^ Robertson, p. 280.
  127. ^ Brother B H Louisson, News From the Missions, St Peter's College Magazine 1961, p. 14; Donaldson, p. 19.
  128. ^ Robertson, p. 278; St Peter's College Magazine 1960, p. 79; A Glimpse at the Past, 1944 and 1957, St Peter's Magazine 1964, pp. 13 and 17; deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  129. ^ St Peter's College Magazine 1960, p. 79; A Glimpse at the Past, 1949, St Peter's Magazine 1964, p. 14.
  130. ^ Robertson, p. 279; Donaldson, p. 32; St Peter's College Magazine 1960, p. 52; http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  131. ^ St Peter's College Magazine 1962, p. 34; A Glimpse at the Past, 1962, St Peter's College Magazine 1964, p. 18; Robertson, p. 280
  132. ^ Robertson, p. 278; St Peter's College Magazine 1960, p. 79; A Glimpse at the Past, 1944, St Peter's College Magazine 1964, p. 13; http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  133. ^ Robertson, p. 281.
  134. ^ Donaldson, p. 17; Robertson, p. 281.
  135. ^ A Glimpse at the Past, 1945 and 1954, St Peter's Magazine 1964, pp. 13 and 16; Robertson. pp. 41 and 279
  136. ^ Robertson, p. 282.
  137. ^ St Peter's College Magazine 1960, p. 79; Robertson, p. 279; http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  138. ^ St Peter's College Magazine 1962 (p. 34) and 1964 (p. 33);A Glimpse at the Past, 1962, St Peter's College Magazine 1964, p. 19; Robertson p. 279.
  139. ^ Robertson, p. 278; St Peter's Magazine 1960, p. 79; A Glimpse at the Past, 1942 and 1950, St Peter's College Magazine 1964, pp. 13 and 14.
  140. ^ Robertson, p. 278; St Peter's College 1960, p. 79. A Glimpse at the Past, 1956 and 1958, St Peter's Magazine 1964, pp. 16 and 17.
  141. ^ A Glimpse at the Past, 1952, St Peter's Magazine 1964, p. 14; Robertson p. 279; Graeme Donaldson, To All Parts of the Kingdom: Christian Brothers In New Zealand 1876-2001, Christian Brothers New Zealand Province, Christchurch, 2001, PP. 17; St Peters College Magazines 1960 (p. 279) and 1983 (p. 7); http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm ; Brother V. Ives, Brother Monagle 1928-1983, Liston College 25th Jubilee 1975-2000, p. 28: "We have loved him in life, let us not forget him in death." "The sudden death of Brother Monagle in the early hours of Ash Wednesday [16 February 1983] left [Liston] College, Brothers, staff, parents and pupils, with the feeling that all had lost a great and wonderful friend. The pupils, especially, had lost a great advocate and inspired teacher. The Brothers had lost a valued and supportive member and the staff a friend to whom they could confide and one who could give them helpful and sound advice. 'Brother Tom', as many knew him, worked tirelessly in the interest of the pupils in every school to which he was attached, but no more than his last appointment here at Liston College. For him the work here was a challenge. When he first arrived, the college was relatively new as such there was much work to be done. His great interest was in beautifying the grounds and to this end he had planted trees around the boundary. These trees were looked after carefully and most mornings and evenings, while they were still young, he would be found on his bicycle moving from tree to tree watering and weeding, giving them the care they needed. If one was broken or uprooted by vandals, and there were several, he was most upset but would then set about replacing them. Besides the grounds, Brother Tom took upon himself the work of organizing the transport for the boys. The work of co-ordinating the buses and trains had long been an interest. His brother, Brother Vincent, gave us an insight into this interest. Even as a young child, at home in Preston, Melbourne, he had long been fascinated by train travel. He knew every station on the City [to] Preston line and the timetables and many an evening his mother had to wait to set the kitchen table because the model train, which he had set up, was not yet at its destination and it would not do to have it running ahead of time - people would miss connections. This early adherence to detail stayed with him in the organizing of the train transport, first at St Peter's, then at Liston where it was given full scope. At St Peter's it was his work that had set up the station right at the college. At Liston, his organizing abilities were given wider scope because of the buses. He was often to be seen on his bicycle or in the car plotting routes, stops and working out distances. In his office he had maps of the area with the routes clearly marked. Nothing was too much or difficult if it meant a shorter walk for the boys in catching a bus to and from school. In all the years of teaching, Brother Tom had never held a position above that of Deputy-Principal, until this year. With Brother Sisson overseas, the job of leading the College was in his hands. The school year had begun well. The very first thing was the school Mass organized for the first day that all were present. 'Liston,' in his own words, 'has a Special Character as a Catholic School and what better way to start the academic year, than by offering ourselves to God in the Celebration together of the Eucharist.' This was how he saw the work of the College and it was to set the tone for the year. Brother Tom's last few days were hectic. After attending a Board of Governors meeting he retired, still feeling unwell, but was unable to rest. About 11.15pm he required assistance from one of the Brothers, who called the Parish Priest and his doctor. As the result of a heart attack Brother Tom slipped into unconsciousness and went to God about 12.30am on Ash Wednesday. The main funeral Mass was held in the school hall and attended by parents, past pupils and many religious. Bishop Rogers was main celebrant assisted by thirteen priests most of whom were ex-pupils of Brother Monagle. The Brothers who carried the casket from the hearse to the graveside had all been pupils in schools at which Brother Monagle had taught. Brother Thomas Aquinas Monagle now rests next to a fellow worker from St Peter's, Brother Eric Evangelist Fraser, in the Catholic Cemetery at Panmure." "May he rest in peace."
  142. ^ Robertson, p. 282.
  143. ^ St Peter's College Magazine 1960, p. 79; St Peter's College Magazine 1961, p. 21; A Glimpse at the Past, 1961, St Peter's College Magazine 1964, p. 18; Robertson, p. 278; Donaldson, p. 32; http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  144. ^ Old Boy Christian Brothers, St Peter's College Magazine 1964, p. 19; Robertson, p. 281.
  145. ^ A Glimpse at the Past, 1959, St Peter's College Magazine 1964, p. 17; Robertson, p. 279; Donaldson, p. 19; http://www.edmundrice.org.nz/pages/newsletter/newsletter.htm
  146. ^ Robertson, p. 282.
  147. ^ A Glimpse at the Past, 1942, St Peter's College Magazine 1964, p. 13; Robertson, p. 279.
  148. ^ A Glimpse at the Past, 1945, St Peter's College Magazine 1964, p. 13; St Peter's College Silver Jubilee 1939 - 1964, Christian Brothers Old Boys Assn, Auckland 1964, p. 5.
  149. ^ Robertson, pp. 202 and 280; Donaldson, p. 19.
  150. ^ St Peter's College Magazine 1961, p. 21; Robertson, p. 206; A Glimpse at the Past, 1961, St Peter's College Magazine 1964, p. 18; Donaldson, p. 21.
  151. ^ Ibid., p. 24; Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, p. 280.
  152. ^ Robertson, p. 280.
  153. ^ J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 101.
  154. ^ Robertson, p. 279; St Peter's College Magazine 1960, p. 18; A Glimpse at the Past, 1959, St Peter's College Magazine 1964, p. 17; http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  155. ^ Principal's Message, Brother Paul Robertson cfc, St Peter's College Newsletter, 08/2007, 01 June 2007; http://www.edmundrice.org.nz/index.php?page=/downloads/index.htm
  156. ^ deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  157. ^ St Peter's College Magazine 1960, p. 79; Robertson, p. 279; Donaldson, p. 32.
  158. ^ A Glimpse at the Past, 1954, St Peter's Magazine 1964, p. 16; deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm ; http://www.oldfriends.co.nz/Memories.aspx?id=812478&page=2
  159. ^ Robertson, p. 281.
  160. ^ St Peter's College Magazine 1960, p. 79; A Glimpse at the Past, 1957, St Peter's Magazine 1964, p. 17; Robertson, p. 279.
  161. ^ A Glimpse at the Past, 1959, St Peter's College Magazine 1964, p. 17; Forty Years Teaching in New Zealand, St Peter's College Magazine 1988, St Peter's College, Auckland, 1988, p. 5; Paul Malcolm Robertson, p. 279.
  162. ^ Robertson, p. 281.
  163. ^ St Peter's College Magazien 1960, p. 79.
  164. ^ Robertson, p. 280. Donaldson, pp, 15 and 16.
  165. ^ St Peter's College Magazine 1960, p. 79; J.C. O'Neill, The History of the Work of the Christian Brothers in New Zealand, unpublished Dip. Ed. thesis, University of Auckland, 1968, p. 101.
  166. ^ St Peter's College Magazine 1960, p. 79.
  167. ^ St Peter's College Magazine 1961, pp. 8 and 21; A Glimpse at the Past, 1955 and 1961, St Peter's College Magazine 1964, pp. 16 and 18; Robertson, P. 279; Donaldson, p. 7; deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm
  168. ^ Paul Malcolm Robertson, Nga Parata Karaitiana The Christian Brothers, A Public Culture in Transition, A Comparative Study of the Indian and New Zealand Provinces, an unpublished thesis for MA in Anthropology, University of Auckland, 1996, pp. 254, 255 and 282.
  169. ^ Robertson, p. 79.
  170. ^ Robertson, p. 281; http://www.oldfriends.co.nz/Memories.aspx?id=1347638&page=2
  171. ^ Robertson, p. 281; Donaldson, p. 17 (quoting Liston College, 25th Jubilee Magazine).
  172. ^ St Peter's College Magazine 1960, p. 79.
  173. ^ A Glimpse at the Past, 1956, St Peter's Magazine 1964, p. 16; Donaldson, p. 32; deceased NZ Christian Brothers: http://www.edmundrice.org.nz/index.php?page=/christianbro/index.htm ; Brother Norm Gillies, "Friend to all his students: Br Lawrence Wilkes: A legend in the Christian Brothers teaching community", Sunday Star Times, 05 April 1998, Edition A, P. 13: "Brother Lawrence Wilkes would have been the last to describe himself as a scholar, although he sometimes announced with a chuckle that while on a visit to England some years ago he had "read a paper at Oxford". A struggler in school himself, he knew the difficulties faced by his less gifted students and was the better teacher for that. His forte was the practical world. The technical arts were his strength and hundreds of his pupils at St Peter's, Auckland, and elsewhere had reason to be grateful for his expertise in this area. Several times during his 25 years at St Peter's one of his technical drawing students obtained top mark in School Certificate -- an achievement which gave him much quiet satisfaction. He was a legend in other ways. Members of cricket and rugby teams he coached with surprising expertise and considerable success will remember the pre-match prayer, the anxious looks during the game, the occasional exasperation over below par performances, culminating in 'Hell's bells' being invoked yet again. His early years as a Christian Brother were spent in the poorer areas of Brisbane and Sydney where he strove mightily to expand his pupils' horizons by introducing them to drama, classical music and the other arts -- not always with resounding success. Lawrence loved people. He had a deep affection for his own family and kept close contact with them over the years. Ex-students and their families became part of an ever-expanding network of friends. He delighted in receiving invitations to family occasions and in no time he would be surrounded by a group of children drawn to him as to the Pied Piper. He always wanted to provide that little bit extra for his pupils, and those who observed his end-of-season picnics will remember them as giant affairs. On occasions he brought home more picnickers than he set out with. Those who lived with him in community appreciated his wily simplicity, enjoyed his malapropisms (the "Moriarties in the Chatham Islands") and delighted in his reading the "day's disasters". We respected his love for his Christian Brother vocation; we marvelled at his ability to relate so well to so many. His earthly life has been celebrated in Australia, New Zealand and the Cook Islands by the hundreds who were privileged to have him as a friend. But he was, most of all, a friend of God and we, his earthly friends, confidently expect he is now in the presence of that best Friend of all. May he rest in peace."
  174. ^ Robertson, p. 281.
  175. ^ St Peter's College Magazine 1960, pp. 10 and 15
  176. ^ http://www.parliament.nz/en-NZ/MPP/MPs/MPs/1/6/2/162aa31caadf4b1d8ef56bae4159d3d8.htm.
  177. ^ Arvidson, K.O., Robinson and Wattie, The Oxford Companion to New Zealand Literature, Oxford, Auckland 1998, pp. 27 and 28.
  178. ^ Staff Changes, St Peter's College Magazine 1968, St Peter's College, Auckland, 1968, p. 17
  179. ^ Mr Weal was particularly in the news when, during the St Peter's College summer vacation of 1970/1971, he mounted a one-man campaign in London to protect New Zealand's interests in relation to the entry of the UK into the European Community (then known as the EEC): NZPA Staff Correspondent, Britons in Dark about EEC Says Mr Weal, New Zealand Herald, 25 January 1971, p. 5: "London: The British public was not aware of the damage which New Zealand would suffer if Britain joined the Common Market without safeguards for her primary produce, said the deputy-leader of the Social Credit Political League, Mr T. K. Weal, yesterday. Mr Weal left yesterday on his return to New Zealand after three weeks of talking to anti-market groups in England. He will break his journey in Rome, where he has an audience with the Pope. 'People here know that we will have to have a special arrangement if Britain enters the EEC, but they don't know why,' he said. Mr Weal said he had found that very few people knew exactly what joining the EEC meant for Britain. 'I think this is why there is a great fear of going into Europe,' he said. 'The public just doesn't know whats going on in Brussels. For this reason they're interested in hearing the Commonwealth view on the negotiations and that's what I've tried to express.' Mr Weal said that he had been invited to return to Britain and had been urged to bring a member of the Labour Party with him. 'We wouldn't be here to play politics, but just to let people know what's in it for us if Britain joins the EEC,' he said. He rejected the idea that he had been 'meddling' in British politics. 'In fact one of the most successful things I did was to deliver a letter outlining New Zealand's objections to British membership to every MP before the Common Market debate,' he said. 'I think it had an influence in the fact that more than 100 Labour members signed a petition opposing the entry negotiations.'"
  180. ^ St Peter's College Magazines, 1963 and 1964, St Peter's College, Auckland, 1963 and 1964 contain Sam Hunt's earliest published poems and the 1964 magazine mentions Hunt as the winner of the "Mr K. Arvidson Poetry Prize" for that year (but it was only ever awarded that once). 1963 was Sam Hunt's last year at St Peter's College. He left at the end of his lower sixth form year (see below). Peter Smart, Introducing Sam Hunt, Longman Paul, Auckland, 1981, pp. 8 - 14 includes an extensive description of Sam Hunt's experiences at St Peter's College and their influence on the development of his poetry. In Sam Hunt, Selected Poems, Penguin Books, 1987, p. 63 there is "Brother Lynch", a poem about an important and influential teacher at St Peter's College, Brother J. B. Lynch. Sam Hunt and Gary McCormick, Roaring Forties, Hodder Moa Beckett, Auckland, 1995 pp. 51 and 52 contains a pretty negative view of St Peter's College mentioning, in particular Brother P. C. Ryan, the fifth principal of the college, and several very interesting anecdotes, but Sam Hunt does finish up by saying: "I left school when I was 16. Left is a polite word for being asked to leave. At the age of 49 I still have nightmares about being back at that place. People talk to me about their happy days at school, well that wasn't the case. I've had happy days since then but I didn't find those days happy at all. I found the teachers, the school thoroughly claustrophobic, bog Irish Catholicism. In a way you know, a bit of pain a bit of grain, that stutter gave me the impetus to get over it, get out there and say what I wanted to say in the way that I wanted to say it. So I could look at St Peter's College and say, 'Well if it wasn't for you I may have ended up with a different job ... . It's hard to say. Whatever turn you take at the cabbage tree you end up at a totally different place. Maybe it's Newton's Law of action and reaction. School didn't suit me but that conflict - I'm not trying to equate myself to a pearl thank you very much - but that's created by friction, isn't it?". Jim Sullivan, Catholic Boys: New Zealand Men Talk to Jim Sullivan, Penguin, 1996, pages 34 - 46, contains much more detail and comment by Sam Hunt concerning his time at St Peter's College and shows a more considered assessment of his experiences there. Roger Robinson and Nelson Wattie, The Oxford Companion to New Zealand Literature, Oxford University Press, Auckland, 1998, pages 249 and 250 summarise this assessment very succinctly: "[Sam Hunt] attended St Peter's College Auckland, from 1958 - 1963; a period during which his individualism came into conflict with the Christian Brother's authoritarianism. (He has said that he was strapped at the age of 14 for reciting a poem by James K. Baxter which had sexual imagery, in the classroom.) Life was not made easier by a bad stutter, and poems working through the tensions and fantasies of adolescence became a form of release. Despite school's problems, Hunt, who was a good sprinter and diver, did not leave until asked to. He benefited, in his final year, from having poet Ken Arvidson as his English master, and he obtained University Entrance." Ibid., p. 249. As a footnote, Sam Hunt was invited back to the school when the revamped and named Brother J. B. Lynch Science Laboratories were opened in the late 1990s and he read his eponymous poem, "Brother Lynch" at that opening. Bronwyn Sell, From black sheep to honoured guest, New Zealand Herald, 20 October 1999 contains the following vindication for Sam Hunt: "A disenchanted Sam Hunt left St Peter's College in 1962 [sic] with university entrance and a request from the principal not to return. Yesterday the poet broke that edict, not for nostalgia or revenge, but for the students - to present Sam Hunt Writers' Scholarships to two budding writers. Hunt said it was often difficult for writers to get accolades at schools where sports players were the heroes, and he was happy to be associated with a celebration of the individual voice. He said the inaugural scholarship winners, 16-year -old Nick Jensen-Carey and 11-year-old Shanil Singh, could be the Neil Finns and Dave Dobbyns of the future. Hunt himself won a writing prize at the Catholic boys' school in Epsom at the age of 14, and said the recognition made a hard school life a little less lonely. Nick Jensen-Carey, who wants to pursue a writing career, said it was an honour to get his prize, a term's fees from Hunt. 'He was the first poet I read. My dad had an old Sam Hunt book lying around that I picked up one day.' The principal, Kieran Fouhy, said the award was designed to help improve boys' literacy skills. 'It's all about unleashing creativity. Often schools are about conformity.' English teacher Jim Whelan said Hunt was a role model and showed the boys a career path based on original thought and individuality. 'There have been so many reports around about boys under-achieving in education, particularly in English.' In relation to the Sam Hunt Writer's Scholarships, Mark William tells of their beginnings in relation to himself in Mark Williams, Dear Miss Williams, New Zealand Books, Vol. 17, No 1, Autumn 2007, p. 27: "As a schoolboy in the late 1960s my poetic hero was Dylan Thomas, whose drunkenness and lecherousness I interpreted as a romantic refusal to accept the constraints of normality rather than markers of his disintegration. Besides, Thomas was interested in words more than their meanings, and this louche surrealism I connected with my other poetic model of the day, the psychedelic slush of contemporary rock music, especially Cream's 'Disraeli Gears' - which I once translated freely into French for an assignment, dazzling the teacher with my plagiarism. I also wrote poetry of two distinct kinds: obscene ballads and dreamy word-spinning lyrics peopled by girls named Adalphine. The former was written to be read in the sense that it aimed to convince my sceptical schoolfellows that I was rampantly heterosexual. The latter was closely based on various late-Romantic models and, taking it to be the genuine article, I wisely kept it to myself. In my last year at St Peter's College - just below Auckland Grammar - a poetry contest was announced, to be judged by a famous old boy of the school, the irreproachably, indeed fabulously, heterosexual Sam Hunt. With a mixture of abject trepidation and absurd confidence, I sent off a small selection of my romantic and private verse and waited for the rapt reply. It came, late and brief, and the form of address was even more wounding than the rejection that followed: "Dear Miss Williams ...." "Sam Hunt was a scrupulous and discerning critic. He actually replied to even the most maladroit of the teenage poetasters who flooded his mailbox with their sub-confessional outpourings. He had read my verse attentively enough to judge its author by the tone and atmosphere in which he wrapped his dithering persona. But Sam, for all the hearty sexual knowledge his rock-troubadour verse boasted, was no judge of gender. He made the basic mistake of those stuck at one end of Mansfield's 'whole octave' of sexuality by assuming that an external manner reliably denotes true identity".
  181. ^ Tony Mackle, Open Eyes, Newsletter of the Museum of New Zealand Te Papa Tongarewa, Issue 82, August 2007, p. 8: "I have been associated with [Te Papa Tongarewa, the National Museum of New Zealand] in its various incarnations since the end of October 1980." "After completing a Masters in Art History at the University of Auckland I was the successful candidate for the position of Curator of Paintings and Sculpture at the former National Art Gallery in Buckle Street. That job gave me a great appreciation of the wonderful collections of paintings and works on paper which are now the responsibility of Te Papa. In 1986 I was given the task of developing a resource and research centre in the former Police Barracks on the corner of Buckle and Tory Streets [in Wellington]. I enjoyed this work also and met some very interesting people and was able to collect good information and research material to support work on the collections and New Zealand art history generally. In 1992 I applied for my present position in the newly restructured National Art Gallery and Museum and became directly responsible for the splendid works on paper collection which has now been housed in Te Papa since 1997. Caring for this collection continues to be a rich and rewarding experience. As well as learning about the artists I have learnt a great deal about printmaking techniques and even experimented with making some of my own."
  182. ^ New Zealand Who's Who, Aotearoa 2001 New Millennium Edition, entry for Morrisey, Michael Brian Lewis; Old Boys' News, St Peter's Magazine 1960, p. 80: "Michael Morrissey, when not studying law, is either buying books or cataloguing them. Mike also lists debating and statistics as favourite occupations"; Roger Robinson and Nelson Wattie, The Oxford Companion to New Zealand Literature, Oxford University Press, Auckland, 1998, pages 380 and 381: " ... a versatile and often innovative poet and writer." He has lived in Auckland for most of his life. He attended Auckland University where in 1966, he was editor of the student magazine,Craccum. He received the Writer's Bursary for and published his first book of poetry in 1977. He was writer in residence at the University of Canterbury in 1981 and obtained a Fullbright travel grant to visit America. He published several volumes of poetry in the 1980s, the poems ranging across free verse and metrical forms and tending to focus primarily on sexual relationships. He has also published short fiction. and won the 1982 PEN Award for Best First Work of Fiction. His short fiction was influenced by Donald Barthelme. In 1986 he published a volume of poems following his return from a period at the University of Iowa International Writing Programme. "Accompanied by Gregory O'Brien's illustrations, this was a more assured collection that assimilated his experiences in America." In 1989 he dedicated one poem to Charles Bukowski. More recently his poems have engaged with political issues in "'New Zealand - What Went Wrong?' (1988) which is a " ...quick-fire interrogation of the title country". "'Dr Strangelove's prescription' (1988) is an elegaic treatment of nuclear extinction." "'A Case of Briefs' (1989) is a more playful collection that takes pleasure in the brevity of poetry. Similarly, his collection of stories, 'Octavio's Last Invention' (1991), is less sardonic and more playfully fantastical. Stage, radio and film are amongst his other writing credits, and he teaches a number of creative writing classes in Auckland and publishes frequently as a reviewer and essayist." "Morrisey has retained a place as a talented innovator, alert to developments overseas, especially in America. He is frequently anthologised, for instance in the 'Oxford Book of New Zealand Short Stories' (1992). Two novellas under the title 'Paradise to Come' were published in 1997."
  183. ^ Roger Robinson and Nelson Wattie, The Oxford Companion to New Zealand Literature, Oxford University Press, Auckland, 1998, pp. 589 and 590; Mark Williams (ed), The Source of the Song; New Zealand Writers on Catholicism, Victoria University Press, 1995, pp. 9 and 10: Mark Williams describes his reaction to St Peter's after his Christadelphian background. " I can recall how strange the world of a Catholic school seemed to me as a twelve-year old boy. I felt as violently displaced as those 'savages' taken to London in the eighteenth century and presented to the English 'quality' must have felt." "To me, on coming from a radically iconoclastic Protestant sect, the holy pictures and statues the Christian Brothers had crammed on every wall seemed utterly bizarre". "At midday we all knelt for the Angelus. Mass involved long periods of kneeling. In those days the liturgy was in Latin ... and there were statues, candles, robes, incense to cope with." "Because I came to Catholicism from the outside I was able to scoff before my schoolmates and became at fourteen a public atheist. At one level I think I really did escape the deep imprinting on the psyche of Catholic guilt. Yet in ways I could not acknowledge even to myself, I was captivated by those gothic images and rigid doctrines. Once exposed to Catholicism it seems to me one can never wholly abandon the double vision it effects in the self, in which the world we inhabit is seen in the light of a world we might inhabit. An absolute scale of values and vision is insinuated into one's mind so that life as it is is a continual disappointment. Perhaps this double vision accounts for the number of Catholics who become writers or artists. In a world passionately devoted to making us this-worldly and hence better consumers, the Catholic way of seeing provides the necessary irritant that troubles some individuals sufficiently to wish to produce something as useless as art." (Mark Williams is also a poet - see (in relation to his poetry-writing as a pupil at St Peter's College) the footnote relating to Sam Hunt above.)
  184. ^ "Michael [Fay's] primary days were spent attending first Mt Carmel [School, Meadowbank] (from five to nine years) and later St Peter's (nine to 12 years), a prep school to ready him for secondary education": I. Morrison, F Haden and G. Cubis, Michael Fay, on a reach for the ultimate: The Unauthorised Biography, Freelance Biographies Wellington, 1990 p. 16. In fact, Michael Fay attended St Peter's College for his Form 1 and 2 years (11 and 12 years of age). In both classes (Form I Blue and Form II Blue), his form teacher was Brother N. C. Doherty, who was later the seventh principal of St Peter's College (1975 - 1980). In 1960 Michael Fay was awarded the Christian Doctrine prize (i.e. first in the class for religious knowledge) for Form I Blue. He played cricket for the school in 1960 and rugby for the school in 1961: St Peter's College Magazine 1960, St Peter's College, Auckland, 1960, pp. 12, 41, 74 and 75; St Peter's College Magazine 1961, St Peter's College, Auckland, 1961, pp. 43 and 64. Michael Fay's education was completed at St. Patrick's College, Silverstream and Victoria University of Wellington (LL.B. (1972)): Michael Fay, Chambers Biographical Dictionary, Chambers, Edinburgh, 6th edition, 1999, p. 633. Michael Fay, New Zealand Who's Who, Aotearoa 2001 New Millennium Edition, 2001, p. 331.
  185. ^ St Peter's College Magazines 1962 - 1974: Chris Huljich was in the following classes: 1962 Form I Gold (Mr P O'Connor), 1963 Form II Gold (Br V N Cusack), 1964 Form IIIG (Br J Lauren - "... we are proud of our budding actors: [including] Chris Huljich"), 1965 Form IVM (Br Dowling - " ... it's the quiet thinking type that is hard to beat when it comes to study... [including] Chris Huljich"), 1966 Form V Gold (Br J D O'Neill), 1967 Form VIJ (Mr Ted Thorpe?). Chris Huljich left St Peter's College at the end of his lower sixth form year and went to Auckland University in 1968. Paul Huljich was in the following classes: 1964 Form I Red (Br McCombie), 1965 Form II Red (Mr Mansfield), 1966 Form IIIM (Mr T K Weal), 1967 Form IVM (Br P N Mason), 1968 Form VR (Br L H Wilkes), 1969 (?). Michael Huljich commenced at St Peter's College in 1968 and was in the following classes: 1968 Form I Red (Br Scott)1969 etc. (??). In 1968, Mrs Elizabeth Huljich, mother of the Huljich brothers, was elected as the President of the St Peter's College Ladies Committee: "[Mrs Huljich's] worthiness was soon manifested when, within a few days she made a selection of immediate assistants. Mrs Huljich was anxious to have a mother to represent each class". "With the active support of former enthusiasts, this now meant that the work could be shared by many more mothers. Is there not a parallel here to Pope John XXIII and his prompt addition to the College of Cardinal's? We welcome Mrs Huljich to the Office of President and assure her of our confidence and support." St Peter's College Magazine 1968, p. 18 (also p. 9). Mrs Huljich held the position for two years (?); Stevan Eldred-Grigg, The Rich: A New Zealand History, Penguin Books, Auckland, 1996, pp. 216 and 217: "Food industrialists have ... processed their way to smart new fortunes.Christopher Huljich and his brother Paul Richard Huljich sons of an Auckland restaurant proprietor turned 'urban developer', have founded a food manufacturing business which has grown into the Best Corporation and now holds wide assts in Australia. Jenni McManus, Brash and friends bank on Cullen's KiwiSaver, Sunday Star Times, 01 July 2007: "Former National Party leader and Reserve Bank governor Don Brash has hung out his shingle with politician - and likely aspiring mayoral candidate - John Banks and millionaire businessman Peter Huljich to form a boutique funds management company in downtown Auckland. Set up partly to manage the Huljich family's extensive investment portfolio, the operating company - Huljich Wealth Management (NZ) Ltd - also intends establishing three KiwiSaver funds. Brash is non-executive chairman of the new enterprise, while Huljich - the brother of Miss New Zealand 2002 Rachel Huljich - is managing director and Banks is an executive director. Banks says the funds manager is targeting high net-worth individuals although smaller investors can gain access through KiwiSaver or through the balanced fund. 'We will be fairly choosy about who invests with us,' he says. Banks has known the Huljich family since 1972 when he opened his first restaurant, Becky Thatcher's Coffee Kitchen, in Karangahape Rd. The three Huljich brothers, Chris (Peter's father), Paul and Michael, ran a nearby juice distribution business and ate breakfast at Banks' cafe most mornings. 'They are very careful, cautious and prudent investors,' he says, 'and they have kept mostly off the radar screen. I have been in business with the family in various ways and they are one of the great Croatian families in this country.'"
  186. ^ Felix Donnelly, One Priest's Life, Australia and New Zealand Book Company, Auckland, 1982, Pages 3 - 17, Chapter 2 ("To be a priest"). In that chapter, Father Donnelly describes his years at St Peter's College (1941 - 1946) providing a very interesting description of the life of the college in its early years and making particular (if rather acerbic) mention of Brother F.P. O'Driscoll (the foundation principal) and Brother Skehan. There is also some relevant material in Felix Donnelly, Big boys don't cry, Cassell New Zealand, Auckland 1978. Felix Donnelly, Father Forgive Them, GP Books, Wellington 1990: This is a novel which includes references to St Peter's College. The young hero of the novel, Matthew Olive, attends St Peter's from approximately the year 1952. The fictional Christian brothers in the novel are Brother Sharplin (who promotes boxing at the school), Brother Minders (Matthew's form teacher who interviews Matthew's parents about his lack of progress in his schoolwork), Brother Orange and the humourless strapper, Brother O'Keefe. One of the minor characters is Monsignor O'Halloran, parish priest of Remuera. Nicholas Reid sees Monsignor O'Halloran (in this "heavily didactic" novel) as a portrait of Monsignor Bradley, the actual parish priest of Remuera at the time, who was so important in the setting up of the college: Nicholas Reid, James Michael Liston: A Life, Victoria University Press, Wellington, 2006, pp. 18 and 19.
  187. ^ St Peter's College, Newsletter No 08/2007, 01 June 2007.
  188. ^ Obituary, Brian James Blacktop 1937 - 2007, Council Brief, The Monthly newspaper of the Wellington District Law Society, Issue 362, August 2007, p. 4: "Brian Blacktop's legal career was spent entirely with the Public trust, an association spanning 48 years. Mr Blacktop was educated at St Peter's College in Auckland where he was dux and head prefect in 1954. From there he went to medical school at Otago University but soon changed tack, returning to Auckland and in 1959 started work as a law clerk at the Public Trust Office. Studying law part-time at the University of Auckland while working Brian graduated with an LLB in 1963. He was admitted at the High Court in Auckland in the same year and held a practising certificate continuously for the rest of his career. While at the Public Trust's Auckland office Brian Blacktop joined in the cricket games routinely conducted on the top of The Public Trust Office Building and, it is said, was sometimes seen running furiously down Albert Street - chasing the ball. He was Public trust district solicitor in Takapuna from 1965 - 1968, moved to Palmerston North, and then in 1973 to Wellington where he was appointed head office solicitor. In 1981 [he] was appointed Assistant Public Trustee, and in 1985 Deputy Public Trustee, a position he held until his retirement in March 1999. His senior management work coincided with the very challenging time of great change in economic and public policy which took place [in New Zealand] in the 1980s and 1990s. Following retirement Brian Blacktop continued working at the Public Trust offering legal support to the chief executive during the Public Trust's transformation from a government department to a Crown Owned Entity, including applying his talents and experience to assisting with the exacting task of drafting the Public Trust Act 2001. Brian Blacktop was active in community and church affairs throughout his life. He was on Viard College's board of governors in the early 1980s and was deputy chair in 1983. A member of the Tawa Rotary Club from 1985, he organised and managed the club's hepatitis B vaccination programme for Tawa school children in 1989. In 1994 he was elected the president of the club and in 2002 was made Paul Harris fellow for his services to Rotary. He served on the archdiocesan administration board of the Catholic church from 1981 until 2006. During that time he oversaw a number of important projects including the creation of the new Palmerston North diocese which was split from the Wellington archdiocese, and the passing of the Bishops of New Zealand Empowering Act. He was recognised by the Archdiocese in 2000 for his services to the church and both Cardinal Williams and Archbishop Dew were present at his funeral, the latter delivered a eulogy. Brian's son David spoke of his father's liking for "robust discussion". ' ... one of Dad's favourite pastimes was to argue any issue even where there was no argument to had; it is trite to say that a discussion with Dad was an intellectual challenge. Having said that, Dad never had "argument", rather he had "discussions", albeit that these discussions varied in their intensity and robustness ... '".
  189. ^ Old Boy Killed in Vietnam, St Peter's College Magazine 1968, St Peter's College, Auckland, 1968, p. 51; "The Vietnam war may seem to us to be removed from our school sphere. Its closeness was brought home to us in a tragic way this year when we learnt of the ambush and death of Michael Birch. Michael went to school in Tasmania before coming to St Peters in Form I in 1954. At the end of Form Four his family returned to Australia amd Michael completed his schooling at the Marist College at New Norcia and Perth. He joined 'The West Australian' as a cadet reporter and very quickly became a graded reporter. His father had been a journalist in Australia and New Zealand; one grandfather was a drama critic on the 'New Zealand Herald', the other grandfather was a music critic for the Melbourne 'Age'. He transferred to the 'Melbourne Herald' in 1965 and for this paper reported from Canberra. He had ambitions of becoming a foreign correspondent and applied to join the Australian Associated Press. In May 1967, he was chosen from over 100 applicants and in December was posted to Vietnam where he became the Senior A.A.P. correspondent." "In the Tet offensive this year he was often in the thick of things and it was on May 5, when he and three other correspondents were covering events in the Saigon suburb of Cholon that he was slain. Those of us who can remember him here at St Peter's can recall Michael was one who was popular with his classmates. His interest in newspapers was evident then, when in Form 3 he and a small group produced a two-page school newspaper." Appended to this article are two poems by Michael Birch. One is called "Vietnam 68" and the other is called "Saigon - 1968".
  190. ^ Distinguished Old Boy Doctor, St Peter's College Magazine 1967, St Peter's College, Auckland, 1967, p. 79: "Our first Old Boy Doctor has been awarded a post-doctoral research fellowship from the U.S. Public Health Service. Dr T. P. Casey, at present the senior lecturer in pathology at the University of Otago and haematologist at the Dunedin Hospital, will leave for New York in December with his wife and family. Dr Casey came to St Peter's from the Balmoral Convent and left here for University in 1947. After graduating M.B, Ch.B. in 1950, he became a member of the Royal College of Physicians of London and a member of the Royal Australian College of Physicians. In 1965 he graduated Doctor of Medicine and the same year became a member of the College of Pathologists of London. [In 1966] he was elected a Fellow of the Royal Australian College of Physicians."
  191. ^ St Peter's College Magazine 1964, St Peter's College, Auckland, 1964, p. 90; G D Phillips and R V Trubuhovich, Australian and New Zealand Intensive Care Society: A Record of Events, The First 25 Years: 1975 - 2000, Australian and New Zealand Intensive Care Society, Melbourne, no year but probably 2000.
  192. ^ James Allen: Growing Up Gay: New Zealand Men Tell Their Stories, Godwit, Auckland, 1996, pp. 106 - 108 includes a description by Chris Carter of his time at St Peter's College: "At primary school I felt valued and successful. However, things changed dramatically at the end of standard four when I left Panmure and began seven very unhappy years at St Peter's... ." I arrived at the big boy's school good at school work, and at talking, but not good at sport. The Brothers maintained discipline with the strap. From the first day in form one I was strapped almost daily, mostly for talking at the wrong time. I had a very unhappy first year. In fact I ran away." "After a while I simply adjusted to St Peter's but was never happy there." "In the third form I, like 99 percent of my classmates started masterbating. This was difficult to cope with because the Brothers told us it was a mortal sin." "In 1971 I finished seventh form and left St Peter's ... ." "At university, for the first time, I met openly gay people. I had mixed with a group of gay friends at St Peter's, but none of us ever said we were gay. Eight of us, in my sixth form class, later came out as gay." As with Sam Hunt, there was a rapprochement between Chris Carter and St Peter's College. According to St Peter's College Newsletter No 08/2006, Friday 02 June 2006, in an item headed "Bro V. N. Cusack Tuckshop", "This excellent food facility was officially opened on 11 May by Hon L Dalziel Minister of Commerce and grand niece of Br Cusack and Hon C Carter Minister of Conservation and old boy of St Peter's College. We made an occasion to welcome back these people who are part of our community and to help reinforce the excellent initiatives that are occurring with the problem of youth obesity."
  193. ^ http://www.stefanlipa.co.uk/
  194. ^ John Tamihere and Helen Bain, John Tamihere Black and White, Reed, Auckland, 2004, pp. 33 - 44 contains the following description of John Tamihere's time at St Peter's College (1973 - 1977): "Things were still pretty tough for our own family in the early 1970s. Our circumstances meant we couldn't afford to continue to send my older brothers and sisters to St Paul's College, [Ponsonby] and Marist Girls [Mt Albert], so we were sent to Avondale Intermediate and Avondale College instead. My [older] brothers [Reg, David, Glenn and Lance] thought all their Christmases had come at once when they went to Avondale College, because it was co-ed, which opened up a whole new world of experience as far as girls were concerned. At the age of 11 I still had no idea about men and women things. My brother Lance, who was a year older than me, used to take me to the picture theatre in Avondale for the Saturday midday matinees. One Saturday we went in and Lance sat me up the front with my younger brothers [Lee and Gordon], and headed up the back himself. When I looked back to see what he was doing, I was amazed to see him deeply entwined at the mouth with a girl. I headed up the back to see find out what was going on. 'What are you doing?' I asked Lance. He was furious at the interruption. 'Go back up the front and look after Lee and Gordon and I'll buy you a trumpet,' he said. 'No, I'm going to tell Mum and Dad.' To prevent me from telling, Lance paid another girl, Penny, 20 cents to pash me. Penny had enough metal in her teeth to sink a battle ship, and her braces got in the way. I decided pashing wasn't all it was cracked up to be. I started at Avondale Intermediate in 1972 and was immediately aware that there was not the same sense of discipline as there was at St Mary's Convent, Avondale. The kids at Avondale Intermediate were really different. They were worldly-wise, and got up to all sorts of mischief. They had no compunction whatsoever about taking other people's property. At [a] Catholic school, everyone knew that to even contemplate such a thing was a venial sin - let alone the mortal sin of actually carrying out the crime. Avondale Intermediate kids were far more liberated. The late 1960s and early 1970s was a time when people were breaking out of the strict controls of earlier decades. The 1970s was a whole new world that arrived, whammo! This was the height of flower power and protests against the Vietnam War, and my older brothers and sisters were starting to bring these new attitudes home. Vicki taught me all the Beatles songs and would get me to perform for her netball friends when she brought them home. Intermediate school was a revelation for me - instead of being the dummy up the back of the class, I found that the level of education to which [the] Catholic school had brought me meant I was near the top of the class at Avondale Intermediate. This was quite good for my ego. When I was 12, my older brothers started getting into trouble at Avondale College with scrapping and petty theft, and David was arrested for a very serious crime ... . My younger brother Lee got into a scrap and, regrettably, used a compass to help him win it. The other kid did not like being used as a pincushion and Lee was threatened with expulsion. At the time Dad was working on a labouring job at St Peter's College and he really liked the way the brothers there conducted themselves, so he asked Father McGrath [parish priest at St Mary's Avondale] if he could get us in there. As a result, in 1973 I started at St Peter's in form three, Lee in form two and Gordon in form one. I think if my education path through Avondale Intermediate and Avondale College had not stopped there, by now I would be either dead or a very wealthy drug-dealing gangster. My first day at St Peter's was great. Gordon, Lee and I knew a lot of the kids there who had been at St Mary's with us, including Pat Galloway, whom I had known since primer one. Three carriage loads of boys used to travel by train from West Auckland to St Peter's. There were about 200 of us in all, and we were called 'the train boys'.' At St Peter's a teacher called Tom Weal had a big impact on me. He taught Latin, social studies and English, and was the dispenser of all justice to form three boys, which took the form of a half-broomstick across the backside. At St Peter's you learned very quickly there were no ifs, buts or maybes about all sorts of things. But if a kid was struggling with something, Mr Weal would skip his lunch hour to sit down and work it through with him. He always knew who needed extra support and assistance, and was very generous in giving it. Mr Weal was a lay teacher who had twice tried to become a priest, but it just wasn't for him. Because of this he felt he had failed the church, and became a lay teacher to make up for it. Everything he taught he applied to the modern New Zealand situation - he made learning real so you could understand and identify with it. At one time he was the deputy leader of the Social Credit Party, and he would link things to politics and, in particular, to New Zealand's agricultural policies. Mr Weal would ask us, 'What is the greatest crop New Zealand grows?' We would guess apples or corn or something like that. 'No, it's grass', he would say, and he would explain how grass was the crop that was the basis of New Zealand's wool, meat and dairy industries. He alerted me to the impact that Britain joining the European Common Market (later the EEC), would have on New Zealand's economy and society: we would have to wake up very quickly to the loss of the relationship with Britain, find new markets and new ways of doing things, and start to back ourselves. The way Mr Weal brought education to life gave me a strong interest in what I call the Kiwi-isation of our society. I started to think from a distinctly New Zealand perspective to value New Zealand's achievements and identity. At St Peter's, I was starting to find my brain. I still had significant self doubts, though, and I was still in the Joe Plod class. The fourth form was a bit of a battle for me. I tried hard, but still managed to come second in a poll of 'student most likely to fail'. It is interesting to note that the 'winner' of this poll, Pat Cole, is today a highly successful businessman. Many of the boys at school who were plodders like me ended up being more successful as adults than many of the brighter kids, while we plodders learned to just keep hammering away. That meant that, in the long run, we succeeded where some of the brighter kids might have given up if things didn't go their way. I definitely wasn't a plodder at sport, though, and my family's saving grace was our football. Apart from school, league was our life. It was our passion and our outlet. Most of my brothers represented Auckland at one time or another in rugby league. Reg made the New Zealand Maori side, and would have made the Kiwi side if he had behaved better off the field - he was a bit of a larrikin. Reg was a lot bigger and more innately athletic than I was. He could kick a goal from halfway, punt a ball 70 metres and take on anyone in a tackle. I was smaller and more solid, but I was still dependable, and I made the Auckland side every year till the school determined I should play for their rugby First XV instead. As league had basically been brought to New Zealand by the unions from the British coalfields, and was furthermore endorsed by King Koroki, [the Maori King 1933 - 1966] Dad had a strong commitment to league, not just from a sporting perspective, but from a whole social and cultural perspective. However, the brothers told dad that when he filled in the enrolment form for St Peter's he had undertaken that his children would play sport for the school - and sport at St Peter's meant rugby. 'Aren't you a man of your word?' they asked dad, which of course bowled him over. So I played rugby and league was on hold. If the brothers wanted you for the First XV you didn't have much say in the matter. They would walk around the school grounds at lunchtime sizing kids up to see if they might be any good. They picked out Kevin Saunders because he looked usefully tall. 'I'd rather play soccer', he protested, but next minute there he was in the lineout, leaping. We weren't bad players, and were always competitive. We didn't win a lot, but on the other hand we never really got hammered. St Peter's used to play St Kentigern's College, who were led out onto the field by their pipe band. When we played Anglican Kings College there was no doubt this was a Catholics versus Proddies battle., though some of our toughest games were against other Catholic schools like St Paul's and Sacred Heart. If you think Maori society was tribal, you should have seen these Catholics. I was an unwilling convert to rugby, but it was league that took me out of New Zealand for the first time in 1974 when I made the Kiwi side for my age group and went on a tour of Australia. The furthest I had been from Auckland before was Ninety Mile Beach to score toheroa, so a trip to Australia was like a trip to the moon. It was like floating in an air bubble. I got all this new clobber for free, everyone was proud of me down at the club and in the community. It was just marvellous. Mum made me a rosette in black and while especially for me (much like the New Zealand First Party rosettes today) but I took it and felt like a wally. 'Put the bloody thing back on', the old man ordered. 'Your mother went to a lot of trouble to make it for you.' So I put it back on but as soon as I was out of his sight I took it off again. I had never seen such opulence and wealth as I saw when we arrived in Sydney. We were billeted with families who lived in flash houses. They took us out in boats on the harbour and to see the Opera House. Our ticket to the fancy mayoral lunches they put on for us was to do a haka on the municipal lawns, to loud applause. The Aussies really liked the creative style of football we played, so everything was a huge success, till the news came through New Zealand Prime Minister Norm Kirk had died. This was devastating for the adults with the team and even we kids sensed that this was an event that would have a great impact. We went out to play against New South Wales that day wearing black armbands." "[At St Peter's College, a learning experience], was encountering racism for the first time. I was in the third form at St Peter's when a boy pushed in front of me in the tuckshop, so I grabbed him. 'Hey, get to the back!' I told him. 'Don't push in front of me, you black bastard,' he said. it was so startling I didn't even respond - it was the first time anyone had mentioned race to me. Later, when I started taking out girls from quite well-to-do neighbourhoods, even allowing for the fact that any father of a teenage girl thinks no bloke is good enough for his daughter, their reaction to me when they opened the door was sometimes overtly racist. 'Angela never told me you were Maori,' one father said to me. Another topic that we were naturally keen to learn about was sex. We had been through the biological stuff about the differences between men and women, but that was pretty boring because we knew all about that from my brothers' Playboys' already. In my primary school we had wanted to strangle the girls, but by secondary school our views had changed dramatically. At St Peter's we had ballroom dancing with girls from St Benedict's, and when the signal came for us to ask a young woman to dance, it was like bullrush as we charged across to grab the best-looking sheilas. In the fourth form our class went on a three-day retreat to the Franciscan friary at Mt Albert, led by Father Meates, an ex-army officer who had fought in Korea. We quite liked him because, unlike most of the priests, he was worldly-wise, having come to the priesthood late. Father Meates told us that if we had any questions that we didn't feel we could talk about in the open, or in confession, we should write them down and put them in the suggestion box, and he would open them up and answer them after evening prayers. That evening Father Meates read out the first question: 'Will I go blind if I keep pulling my pud?' To a man, the whole class swivelled to look at one boy - my friend Pat. 'Galloway!' everyone said at the same time. There was only one boy who could have asked that question, and it was Pat, who went bright red. Back at home, sitting at the dinner table, Dad asked what we got up to at the retreat. 'It was great', I said. 'We learned about meditation and prayer ... and sex.' 'What the hell is going on at that school?' Dad said. 'Get outside, boy!' 'Don't ever talk like that in front of your mother', he said when we were outside. 'Father Meates said you were supposed to tell me about sex,' I countered. 'You're a boy, and you're going to grow into a man, right?' 'Yes.' 'And you are going to have girls?' 'Yes' 'Well, when you do, make sure you fill them in!' And that was my completely baffling sex education. My formal education was going a little more successfully. I passed three subjects in School Certificate - which was more than anyone else in the family had got, and was better than some of my mates, who spent three years in the fifth form. And it was good enough to get me into the sixth form. In the sixth form, while I was still hardly diligent about studying I wasn't quite so bad at the subjects I really enjoyed: history, English and geography - and was rewarded with my astonishing success in UE. During my high school years, other kids had left in the fifth and sixth forms, and those still there in the seventh form all seemed to have some kind of destiny mapped out for them. One guy planned to study languages and go into the Foreign Affairs Ministry, another was going to be an engineer, another an accountant. I learned just from watching them. Even watching them organise the school ball was a learning experience. Unbeknown to them, they were putting a business plan together. I had never seen organisation and management like it among my peers. In growing up, many of my classmates had been privileged in virtually getting a degree in commerce just by living among families who conducted themselves the way their families did - and it made me realise how far behind I was. I formed longlasting relationships with friends at high school that are as strong today as they were then. Boys like Pat Galloway, Nick Hearn, John Lovett and Peter Liebert (the latter two known as 'Love it' and 'Leave it') were great mates and I gained a lot from their friendship. Pat grew up in the same suburb I did and we had been at school together since primer one, with the exception of the time I spent at Avondale Intermediate. His father Ross had a big influence on some of the choices I made later in life. Pat's dad had been orphaned when his father was killed in Italy in World War II, had married young, and fought his way to considerable financial success with a perseverance that was extraordinary. Watching Pat's father, I saw that relentless perseverance pay off and turn an orphan boy into a millionaire. I used to go round to their house, and it was there I first saw food that came out of plastic bags - stuff like frozen corn that we never had at home. They used to change out of their school uniform into their play clothes after school, and change again into pyjamas to go to bed, which seemed like an amazingly luxurious wardrobe to me. 'Why do you get dressed up to go to bed?' I asked Pat, who was looking flash in his pyjamas. I just couldn't work it out. Pat's dad helped to found the New Lynn rugby league and was my coach. We didn't have the personnel to be a really great team, but he knew how to get the best out of each kid and weld us together as a very capable, technical unit that could overcome the size, strength and speed of our opponents. He introduced me to the concept that no matter how good your opponent is, you can beat them by out-thinking them. Nick Hearn's dad was a senior executive at Lion Breweries. I remember watching his mother welcome his father home with a kiss, and offer him a drink. She opened a bottle from the drinks cabinet and poured him a little shot. I thought she must have been very stingy - at our place when someone opened a bottle it stayed open till it was empty, but these people had a whole different attitude to drinking. Pat and Nick's dads were absolutely driven by their work ethic. My dad had the same work ethic but not the same rewards. The results he reaped from his efforts bore absolutely no comparison to the considerable rewards these other fathers achieved. They had a huge sense of going forward, and a sense of duty to their family, and wonderful standards and ethics that drove it all. I was privileged to observe them and to take away a lot of knowledge of these things that existed at a totally different level in their families than I experienced in my own." Ian Wishart, The Ghost in the Machine: Former Cabinet Minister John Tamihere's most candid interview ever, Investigate Magazine, April 2005, p. 32: this infamous interview demonstrated John Tamihere's frustration with aspects of politics and casts an interesting light on the relationship between John Tamihere and Chris Carter, the two St Peter's College old boys in the New Zealand cabinet in 2004, as well as John Tamihere's conservative approach that itself may have made things difficult for him in the Labour Party. John Tamihere said: 'My job is to bloody talk to kiwi males who are feeling in the cold over the whole thing [i.e. presumably, the dominance of women and homosexuals] and also to stand up against some of the PC bulls...t. And that's why I said to Chris Carter, 'I'm standing against that bloody civil union bill mate, because you've already had enough! [Presumably a reference to the law reform giving rights to de facto couples including those in same-sex relationships passed by Parliament in 2001 (the Property (Relationships) Amendment Act 2001) as well as the Prostitution Law Reform Act 2003.] I voted for one piece of social engineering and now your f..king coming back for another! Those two queers never got it right [possibly referring to Tim Barnett, another gay Labour MP, as well as Chris Carter]. I said you can have one, civil unions or prostitution, make up your mind. And so I gave in on Prostitution. And then he comes up to me and harangues me, because he wants to be the first [to] get married on April 1, the tosser, and he says to me 'but you're a minority John, you understand', and I was thinking about it over the morning tea after cabinet, and I went up to him after and said 'look, if you threaten me again - you're looking at the face that'll run hard against you on civil unions." I've got a right to think that sex with another male is unhealthy and violating. I've got a right to think that." Ibid. p. 36. The Civil Union Act was passed in 2004 (John Tamihere exercised his conscience vote against this Act) and the consequential measure, the Relationships (Statutory References) Act, was passed in 2005 (John Tamihere voted in favour of it - but it was a Government measure and not a conscience bill and therefore party discipline applied with all Labour members voting together in favour of it (i.e. it was subject to the party whips)). The Property (Relationships) Amendment Act 2001 was also a Government measure and John Tamihere voted, as did all Government MPs, in its favour. for information on the Waipareira Trust: http://www.waipareira.com/
  195. ^ St Peter's College Magazine 1962, p. 99.
  196. ^ "1951", in "Glimpses of the Past". St Peter's College Magazine 1964, St Peter's College, Auckland 1964, p. 16; League Team Defeated by France, New Zealand Herald, Monday, 1 November 1954, p. 11: "New Zealand put up a creditable performance, although beaten by France by 22 points (five goals and four tries) to 13 (two goals and three tries) in the opening game of the World Cup Rugby League tournament on Saturday [[[30 October]] 1954]. Though lacking fire and resource, due no doubt to the absence of recent match play, the Kiwis gave the solid French side, which was sound in all phases of the game, a hard match. With a little more luck - A. J. Atkinson once pushed the ball over the dead-ball line when touching down - and less brilliance by the French fullback, A. Puig-Aubert, New Zealand would have made it a close game. But the New Zealanders will have to show a great improvement if they are to have any show of winning the World Cup. They were a team of individuals, invariably moving across the field, instead of taking advantage of the open spaces. They produced few good movements and their handling was indecisive. There was also little thrust in their attack because of their failure to back-up. In striking contrast, the French backs, with R Contrastin and J Merquy outstanding, moved well, while the forwards were inspired by the uncanny promptings of Puig-Aubert, who was undoubtedly the man of the match. Puig-Aubert, looking rotund now, may have lost some of his speed, but all his craft remains. He gave a brilliant display of fullback play. He showed uncanny anticipation, kicked with remarkable accuracy and did everything with the coolness and competence which have ranked him as one of the outstanding fullbacks in the game. His immaculate kicking earned him five goals, including a fine opportunist dropped goal and one remarkable kick of 55 yards. A crowd estimated at 18,000 rose to acknowledge his greatness with the frenzied chant of "Pipette, Pipette", as he is known to the French fans. The New Zealand captain, C. A. Eastlake, was an inspiration at centre, both in attack and defence. Time and again he halted dangerous back movements by holding A Jiminez. It was no mean performance to reduce Jiminez a highly ranked centre last year, practically to impotence. In addition, Eastlake initiated attacks with dash and resource. He showed speed to score New Zealand's second try, while he was also responsible for R J McKay scoring. Eastlake was well supported by L. Ericksen who held the halfback, C Teisseire, in check and generally played a brainy game." "Defeat did not undermine the optimism of Eastlake, who said: We will do better now we have had some match play. We can still win the cup. We were all a little stiff and the team took a long time to settle down. However, it was a good fast game, and I enjoyed it." Eastlake's optimism was not born out be the later results. New Zealand was defeated by Australia (in Marseilles, 34-15 on Sunday 7 November 1954) and Great Britain (in Bordeaux 26 - 6 on Thursday 11 November 1954): NZ League Thirteen Well Beaten, New Zealand Herald, Tuesday, 9 November 1954, p. 16; http://www.playtheball.com/rlwc00/history/1954.asp
  197. ^ http://stats.allblacks.com/Profile.asp?ABID=404
  198. ^ Old Boy's News, At Auckland University, St Peter's College Magazine 1960, p. 80: Mate Jakich is now sports representative on the executive of Auckland University Students' Association. Still playing football, Mate made the 3rd grade reps. this year; http://www.2005lions.net/nz1966_match_13.shtml
  199. ^ A Glimpse at the Past, 1939, St Peter's College Magazine 1964, p. 11
  200. ^ http://www.st-peters.school.nz/news_and_events/archive/march182004.php
  201. ^ Eddie Kohlase: from Customs to Coach Airport Times, Auckland International Airport Ltd, Issue No 35, October 2004, p. 5: "Some weeks everything seems to happen at once. That was certainly the case recently for Eddie Kohlhase, New Zealand Customs Service Manager at Auckland International Airport.The big week started on a Friday in mid-September when he was appointed head coach of New Zealand's world champion softball team the Black Sox. The following Tuesday Prime Minister Helen Clark announced increased border control funding for Auckland and Christchurch international airports. The funding increase means 96 more Customs officers will soon join Eddie's Auckland team. 'I'm certainly one busy guy,' he says modestly. But he's quick to point out that while his two roles might seem poles apart, there are in fact strong similarities. 'Coaching at the elite level in sport is all about having a vision, devising a game plan, picking and moulding players to achieve that plan, and working with other professionals to develop players' full potential.' 'The skills I've picked up in coaching have really assisted me at work. Strategy, vision and planning are all-important when you have a team of 300 staff.' So how did Eddie achieve all this – and all before turning 40? He played many different sports as a youngster, but was especially drawn to the fast-paced nature of softball. He joined the Black Sox in 1983 and played in three international championships. New Zealand won the 1984 event, and was placed second in 1988 and 1992. An injury forced his retirement in 1995, but he quickly moved into coaching, and was appointed assistant national coach in 1998. The New Zealand team won the world championships in 1996 and 2000, and most recently on home ground in Christchurch in 2004. Early next year New Zealand hosts the South Pacific series in Rotorua. And there is a good chance that softball will be a demonstration sport at the 2006 Melbourne Commonwealth Games. 'It would be an outstanding opportunity to showcase the sport,' he says. Eddie's long-term involvement with the Black Sox is mirrored by a similar commitment to the New Zealand Customs Service which he joined as a school-leaver. 'Auckland International Airport and the Customs Service have both changed a great deal since the early 1980s. The service is really a microcosm of our society and the change in its focus reflects how the world has changed. Back then we were more focused on facilitation and revenue collection. Now the role is more complex, with the greater focus on security and related matters.' Ever-increasing international traveller numbers, and their expectations of timely processing, have created real challenges. 'We have to balance greater passenger numbers, managing new risks, enforcing the law, and being a welcoming face for travellers arriving in New Zealand.' It's a role he clearly relishes, and one in which he can utilise his skills in strategising, planning and managing people to achieve goals. That sounds remarkably like the skills used by the national coach of a world champion softball team.'
  202. ^ http://stats.allblacks.com/Profile.asp?ABID=480
  203. ^ http://stats.allblacks.com/Profile.asp?ABID=548 ; Bernie McCahill attended St Peter's College from 1978 until 1982 (1978, Form 3G (Bro P C Ryan); 1979, Form 4G (Mr N Munro); 1980 Form 5B (Mr S J Beguely); 1981 Form 6R (Bro Brady); 1982 Form 6R (Mrs J Scott)). He obtained University Entrance in 1982. St Peter's College Magazines 1978 - 1982. Graeme Hunt, The Rich List: Wealth and Enterprise in New Zealand 1820 - 2003, Reed, Auckland, 2003, pp. 218 and 219: "Green and McCahill, formed in Auckland in 1971 by Hughie Green (born 1931) and Barney McCahill (born 1928), has [a] ... low profile yet the partners' collective wealth, though they have largely gone their own ways, is at least $210 million, much of it earned from property speculation and development. This, along with pastoral and horse-racing success, is a significant achievement for two Irish Catholic navvies who arrived in New Zealand from Australia in 1952 with nothing but a wheelbarrow and a pickaxe. Any publicity surrounding Green and McCahill has centred on the sporting prowess of McCahill's large family (he has nine children and Green has five), notably former All Black Bernie McCahill (born 1964), who is married to New Zealand woman's soccer player Michelle Cox. His sister Terry-Anne, was a New Zealand soccer player. Another four brothers have also achieved representive status of one sort or another in rugby, including Sean, who played for Ireland."
  204. ^ Graeme Hunt, The Rich List: Wealth and Enterprise in New Zealand 1820 - 2003, 2nd edition, 2003 Reed, Auckland, p. 219. Sean McCahill attended St Peter's from 1980 until 1984 (1980, Form 1G (Bro V Cusack); 1981, Form 2B (Mr J Ekeroma); 1982 Form 3G (Mr J J Brady); 1983 Form 4G (Bro P. Boyd); 1984 Form 5W (Mr J Freeman)), St Peter's College Magazines 1980 - 1984. For international rugby career: http://2rugby.com/player/2698/
  205. ^ McGahan, Hugh Joseph, New Zealand Who's Who Aotearoa 2001, p. 600; Hughie: Hugh McGahan, Kiwi Captain, Nicholls Publishing, Lincoln, Canterbury, 1992, pp. 13 - 17: "St Peter's College in Epsom is a school with a tradition; it was only natural that I should make the trip each day into town [from Otahuhu ], just as my father had a generation before. It was a different way of life for me, and I quickly learned what I needed to do within the system. I must have been one of about a dozen Maoris at the school and it was not surprising that I should receive a bit of ribbing. There were guys that would chase me all around the school and attempt to whack me as hard as they could. To say I was picked on is an understatement. However as I grew and developed some friendships, the sight of me being bullied soon changed to see me doing the bullying. It became a common practice for a group of us to terrorize the lunch boxes of the other kids. It wasn't that we were hungry, it was just that we were all growing lads. The thought of some tasty morsels neatly packed was just too appealing to resist. Some of the better school lunches came via my friend Mark Page. His mother, my future mother-in-law, produced the yummiest lunches that you could imagine, filled with all sorts of goodies such as caked and biscuits. Mrs Page was a great cook then, as she is today, and her place is one of my first ports of call whenever we return to Auckland. Among the gang at that time were my good friends Liam McCafferty, Michael Kennelly, and Pat Burgoyne, who was another good league player. Surprisingly there is still a McGahan legacy from my days of bullying. Once, not long ago, I was approached by this fellow who asked if I remembered him. I said I couldn't place him. He informed me that he was one of the guys who I used to bully at school. You say sorry, but there is little else you can do. Success was also starting to be achieved in the football field. I was starting to get recognition as a useful player. It was only natural that the school should try and bolster its first fifteen ranks by having me play for them. I was keen on playing for the school but had always felt that league was my real passion. For four years I was playing union in the morning for the school and league in the afternoon. It started to get a little draining as I made my way up the grades. In my last year I decided that I wanted to concentrate solely on playing league. There was a strong outfit down at the club and that was where I wanted to play. Enter the headmaster. He informed me, in not so many words, that if I turned out for the first fifteen that year, then there was every chance that my University Entrance would be accredited. It was the worst thing he could have done because from that time I seldom did any work and eventually missed out on being accredited. This particularly annoyed me after what he had said. It did not help to be told by my form teacher, after the results, that if I had put in five percent more work I would have passed. In hindsight I don't think I deserved to be awarded it; I was busier rolling the cricket pitch or helping the school out in other sporting areas than I was concentrating on the book work. As it turned out it was a disappointing year on the rugby union field. We got belted everywhere. In the end playing union was one of the worst things that I did, although it was a pleasure pulling on the school jersey. They were basically good times at St Peter's. Although the school is well known for its history, I remember it for some of its personalities. Among them was Brother Dowling who had gone to school with my father. He was always on the look out for me and attempted to make my transition into secondary school easier. I did get on the right side of him but occasionally his patience was tested. Then there was Brother Prendergast: a decent bloke, but he had the habit of whacking boys. The more he whacked you the more he liked you, and he whacked me a great deal. He was a very keen rugby and cricket man, and he looked out for me, especially on the sports field. Another of the more colourful people among the St Peter's community was Ray Tanner. Ray was a superb fellow who used to enjoy socializing with the boys out of the classroom, whether it was having a beer or something else that young men enjoy. The problem was that this relaxed attitude often overflowed into the classroom, and it got to the point where everyone was so relaxed that if they didn't want to do any work then they did not do any. In the end Ray would give up and set work only for those who wanted to learn. He spent a lot of time at the back of the classroom, expecially in my brother Glenn's class, listening to the races or doing anything else that the boys were doing that day. I enjoyed my time with him and learned a great deal." " My lasting impressions of St Peter's will be fond ones, particularly my brush with religion. It was not until later in life that I really took religion seriously. While at school it was only used by the boys for entertainment. It was common for one of the pupils to read the lessons during class, and it became customary if it was one of the gang reading it to try and make them laugh. They normally tried to get out of it by saying something like, 'oh, Hugh, get your hand off my book', in order to divert attention away from them. They were fun times."
  206. ^ http://stats.allblacks.com/Profile.asp?ABID=1026
  207. ^ http://stats.allblacks.com/Profile.asp?ABID=611
  208. ^ http://www.nzfc.co.nz/index.php?option=com_content&task=view&id=134&Itemid=2
  209. ^ http://stats.allblacks.com/Profile.asp?ABID=651 ; Our First All Black, St Peter's College Magazine 1960, St Peter's College, Auckland, 1960, p. 9: "It was a happy evening for St Peter's when the names of the players selected to tour South Africa were announced, for on the list was the name Steve Nesbit, who attended St Peter's from 1947 - 1953. Steve was the first Old Boy to achieve the highest distinction in the Rugby world - selection as an All Black. It was our pleasure to welcome Steve at school assembly to congratulate him and to offer him a small token of pride in his achievement. We were most grateful to find in the midst of a busy tour that he should make time to send Brothers and boys a most interesting account of the tour. St Peter's followed his progress on tour with great interest, rejoiced in the accounts of his having played a good game and doubted the reporter's knowledge of the game when he wrote that Steve was not up to form. Now that one has reached the Rugby goal we look forward to others emulating Steve Nesbit's example."
  210. ^ Frank Nobilo was educated at St Peter's College 1972 - 1977 (left with University Entrance at the end of lower sixth form year), see St Peter's College Magazines 1972 - 1977 (classes: 1972, Form I Blue (Mr RE Pilkington); 1973, Form I and II White (Brother Wellsmore); 1974, Form IIIB (Brother De Courcy); 1975, Form IVB (Mr V. Urlich); 1976, Form V ( - ); 1977, Form VIB (Brothers N. Gillies and J. Shepherd). details of career: http://www.nobilo.com/bio.php. "With regard to Nobilo wines, I am a very distant relative [of that Nobilo family] but I do [know] the family ... My father did have a small winery in a place called Glen Eden many years ago. The label was Fairhaven Wines" (from: http://www.nobilo.com/bio.php.)
  211. ^ http://www.cricket-online.org/player.php?player_id=24626
  212. ^ http://www.olympic.org.nz/Athletes/AthleteProfile.aspx?Print=&ContactID=1179&id=3774
  213. ^ http://www.superbikenewzealand.com/aboutandrew.html http://www.deeknow.com/wiki/view.pl/AndrewStroud

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  • "Bro V. N. Cusack Tuckshop", St Peter's College Newsletter No. 08/2006, Friday 02 June 2006.
  • "Roll", St Peter's College Newsletter No. 02/2007, 23 February 2007.
  • Mark Williams, Dear Miss Williams, New Zealand Books, Vol. 17, No 1, Autumn 2007, p. 27.
  • "Br Paul Robertson cfc", St Peter's College Newsletter, No 05/2007, 05 April 2007.
  • Amy Kiley, "Brothers to reorganise into one Oceania province", The New Zealand Catholic, 8 April 2007.
  • Frank Wright, A Kindly Christian Gentleman: William Garden Cowie, Bishop of Auckland 1869 - 1902, Polygraphia, Auckland, 2007.
  • St Peter's College Newsletter No 08/2007, 01 June 2007.
  • Elizabeth Binning, Go-ahead for new Mt Eden jail, The New Zealand Herald, Friday 15 June, 2007.
  • Jenni McManus, Brash and friends bank on Cullen's KiwiSaver, Sunday Star Times, 01 July 2007
  • Council Brief, The Monthly newspaper of the Wellington District Law Society, Issue 362, August 2007, p. 4.
  • Newsletter of the Museum of New Zealand Te Papa Tongarewa, Issue 82, August 2007, p. 8: