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Garrison Frazier, selected by his fellow clergyman as spokesperson, introduced each of his fellow clergymen by name and position in their church. <ref> "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 137-138. https://docsouth.unc.edu/church/simms/simms.html </ref>
Garrison Frazier, selected by his fellow clergyman as spokesperson, introduced each of his fellow clergymen by name and position in their church. <ref> "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 137-138. https://docsouth.unc.edu/church/simms/simms.html </ref>


After Sherman and Stanton gave the group assurances of protection and provision until the refugees could be settled, Frazier answered twelve questions, eloquently addressing the desires of [[African-Americans]] fleeing chattel enslavement. <ref> “Meeting between Black Religious Leaders and Union Military Authorities [Clipping from New-York Daily Tribune, [13 Feb. 1865], “Negroes of Savannah,” Consolidated Correspondence File, series 225, Central Records, Quartermaster General, Record Group 92, National Archives. </ref> Frazier is most known for the following colloquy:
After Sherman and Stanton gave the group assurances of protection and provision until the refugees could be settled, Frazier answered twelve questions, eloquently addressing the desires of [[African-Americans]] fleeing chattel enslavement. <ref> “Meeting between Black Religious Leaders and Union Military Authorities [Clipping from New-York Daily Tribune, [13 Feb. 1865], “Negroes of Savannah,” Consolidated Correspondence File, series 225, Central Records, Quartermaster General, Record Group 92, National Archives. </ref>

Frazier impressed Sherman and Stanton by providing an erudite accounting of the reason for the Civil War, President Lincoln's [[Emancipation Proclamation]], and its implication for African-Americans.

Frazier is most known for the following colloquy:


<blockquote> '''''Question:''' "State in what manner you think you can take care of yourselves, and how can you best assist the Government in maintaining your freedom."
<blockquote> '''''Question:''' "State in what manner you think you can take care of yourselves, and how can you best assist the Government in maintaining your freedom."

Revision as of 20:16, 10 March 2021

Garrison Frazier (1798? - 1873) [1] was a prominent African-American Baptist minister and public figure during the U.S. Civil War.

He is best known as the spokesman for twenty African-American Baptist and Methodist ministers who met with Military Division of the Mississippi Union Army Major-General William Tecumseh Sherman and Secretary of War Edwin M. Stanton on January 12, 1865 at General Sherman's headquarters in Savannah, Georgia. This meeting is widely regarded as the "Savannah Colloquy" or the "Forty acres and a mule" meeting. [2] [3] [4]

Frazier’s sheer eloquence and enormous presence inspired General Sherman's Special Field Orders, No. 15 or the “Forty acres and a mule” order. Issued January 16, 1865, this order instructed Union Army officers to settle African-American refugees on the Sea Islands and inland: a total of 400,000 acres divided into 40-acre plots. Though mules were not mentioned in the Special Order, some African-American refugees did receive mules from the army. These 40-acre plots were colloquially known as "Blackacres", which may have a basis for their origin in contract law. [5]

At the time of the “Forty acres and a mule” meeting, Frazier was 67 years old. [6]

The Reverend
Garrison Frazier
Deacon, Ordained Minister and Pastor First Bryan Baptist Church
In office
December 1851 – 1860
Personal details
Born
Garrison Frazier

1798?
Granville County, North Carolina, U.S. or Virginia
Died1873
Savannah, Georgia, U.S.
Cause of deathUnknown
Resting placeUnknown
Occupation
  • Baptist Ordained Minister
  • Church Pastor
Known forU.S. Civil War, First Bryan Baptist Church

Birth, Early Life

There are no clear records of Frazier's day of birth or his parentage. Nonetheless, Frazier was considered to be of pure African blood. [7] There is some confusion on Frazier's birth place. One account lists Frazier's birth place as Granville County, North Carolina, located just north of Durham, North Carolina. [8] Another account lists Frazier's birthplace in Virginia. [9]

Where it is not clearly documented who owned him, Frazier and his wife Diana Williams' enslavers brought them to Georgia around 1850. [10] Having been enslaved for sixty years, Frazier purchased his and his wife’s freedom in 1856, paying $1,000 in gold and silver. [11]

Frazier lived on White Bluffs Road in Savannah, Georgia. [12] Frazier and his wife had several children: William Fraser, Roderick O'Neil, John Stafford, Chas Frazier, son Andrew, son Green, daughter Bell Atkinson, and Charity Williams. [13]

Ministry

Initially a member of the Methodist Church in Georgia, Frazier joined the Baptist Church after later becoming convinced "that the Baptist faith was according to the Bible." [14] He was baptized at Savannah, Georgia's Third African Church (later renamed the First Bryan Baptist Church), becoming ordained in the ministry as First Bryan Baptist Church's pastor in December, 1851. He was First Bryan Baptist Church's 8th pastor, serving from December 1851 to 1860. [15] [16] Overall, Frazier served in the ministry for 35 years. [17]

Frazier was known to be "endowed with fair natural gifts, a commanding presence, and a good voice." [18] Considered plain and impressive as a preacher though not learned in theology, Frazier understood and could explain the doctrines of Christ quite clearly. [19]

With the U.S. Civil War roaring throughout the South and with his health failing, Frazier resigned as First Bryan Baptist Church's pastor in 1861. He was succeeded by Deacon Ulysses L. Houston, also a “Forty acres and a mule” meeting attendee. [20] [21] [22] In fact, First Bryan Baptist Church had more representatives at the “Forty acres and a mule” meeting than any other church. [23]

After his official duties at First Bryan Baptist Church, Frazier was still regarded by the African-American community and fellow clergymen as a respected elder and highly knowledgeable leader. [24]

Savannah's Refugee Crisis, Frazier's "Forty Acres and a Mule" Meeting with General Sherman

General Sherman's military objective in Georgia was to divide the Confederacy in two along a West-to-East path following its strategic rail lines. Sherman's Army would exchange its inland base of Atlanta for the more secure base in the Atlantic coastal port city of Savannah, Georgia. now controlled by the Union Navy. By destroying the Confederacy's manufacturing, rail & communication systems, food/livestock access, all while freeing individuals from slavery, Sherman disrupted the Southern economy, preventing the Southern Army from defending its heartland.

Sherman's forces comprised two armies or wings, and a cavalry division. The right wing/southern column, the Army of the Tennessee, marched along the Georgia railroad, the Macon and Western railroad. The left-wing or Army of Georgia, led by General Henry Warner Slocum, marched following the Georgia railroad, feinting toward Augusta, Georgia. Sherman's plan was to confuse the Confederate Army as to his objectives. The city he was heading for was Milledgeville, Georgia, then Georgia's state capital, which was captured on November 22, 1864. The ultimate objective was Savannah, Georgia which was captured and occupied on December 21, 1864. This March to the Sea or Savannah Campaign, was among the most effective campaigns of the Civil War. [25]

As Union armies landed in Savannah, over 17,000 formerly-enslaved African-Americans had abandoned Georgia and South Carolina plantations, following behind Slocum's 26,703 troops. [26] [27] Though General Slocum and his troops employed some of these newly freed refugees as pontoon builders and road-building detachments, General Sherman complained that such a large contingent of refugees could disrupt operations, bringing defeat to Sherman's forces should troops encounter a respectable enemy force as the left wing turned their attentions north to the Carolinas. [28]

Secretary of War Edwin M. Stanton suggested to General Sherman that they meet with "the leaders of the local Negro community” to discuss Savannah's refugee crisis, and what the clergymen wanted for their people after the war had concluded. [29] On January 12, 1865 at 8:00PM, twenty African-American Baptist and Methodist ministers met with General Sherman and Secretary Stanton. The meeting took place at General Sherman’s Green-Meldrim House headquarters in Savannah, Georgia.

Garrison Frazier, selected by his fellow clergyman as spokesperson, introduced each of his fellow clergymen by name and position in their church. [30]

After Sherman and Stanton gave the group assurances of protection and provision until the refugees could be settled, Frazier answered twelve questions, eloquently addressing the desires of African-Americans fleeing chattel enslavement. [31]

Frazier impressed Sherman and Stanton by providing an erudite accounting of the reason for the Civil War, President Lincoln's Emancipation Proclamation, and its implication for African-Americans.

Frazier is most known for the following colloquy:

Question: "State in what manner you think you can take care of yourselves, and how can you best assist the Government in maintaining your freedom."

Brother Frazier: "The way we can best take care of ourselves is to have land, and turn it and till it by our own labor–that is, by the labor of the women and children and old men; and we can soon maintain ourselves and have something to spare. And to assist the Government, the young men should enlist in the service of the Government, and serve in such manner as they may be wanted. (The Rebels told us that they piled them up and made batteries of them, and sold them to Cuba; but we don't believe that.) We want to be placed on land until we are able to buy it and make it our own."

Question: "State in what manner you would rather live–whether scattered among the whites or in colonies by yourselves."

Brother Frazier: "I would prefer to live by ourselves, for there is a prejudice against us in the South that will take years to get over; but I do not know that I can answer for my brethren." [32]

Aftermath of Sherman's Meeting, Special Field Orders, Number 15

Four days later, Sherman issued his Special Field Orders, No. 15. [33]

The orders provided for the settlement of 40,000 formerly enslaved African-Americans on a large expanse of coastal land expropriated from white landowners in South Carolina, Georgia, and Florida. This land stretched from Charleston, South Carolina, to northern Florida, “for the settlement of the negroes now made free by the acts of war and the proclamation of the President of the United States.” Each family would be allotted “forty acres of tillable ground….in the possession of which land the military authorities will afford them protection, until such time as they can protect themselves, or until Congress shall regulate their title.” [34] Sherman appointed Brig. Gen. Rufus Saxton, an abolitionist from Massachusetts who had previously directed the recruitment of black soldiers, to implement that plan.[93] Those orders, which became the basis of the claim that the Union government had promised freed slaves "40 acres and a mule", were revoked later that year by President Andrew Johnson. [35]

Later Life, Death

Soon after the historic “Forty acres and a mule” meeting, Frazier became somewhat enfeebled from age, though he did conduct some missionary work with the country churches for a few years. [36] Frazier lived on White Bluffs Road in Savannah, Georgia. [37] He was also registered to vote. [38]

Frazier passed away in 1873. [39] His burial site is unknown.

Legacy

Dr. Charles Elmore, professor emeritus of humanities at Savannah State University and the world's foremost authority on Garrison Frazier, believed that both Frazier's presence and eloquence had an significant impact on General Sherman, sufficient enough to inspire Special Field Orders, No. 15.

“The other men chose this eloquent, 67-year-old imposing Black man, who was well over 6 feet tall, to speak on their behalf,” Elmore says. “And he said essentially we want to be free from domination of white men, we want to be educated, and we want to own land.” [40]

Historian Kevin M. Levin, highlighting Frazier's critical importance to a more multi-dimensional, comprehensive Civil War history, notes:

“The problem too often with popular discussions of this history is that they focus on a few figures—Lincoln, Johnson, Sherman, etc.—or collapse these complexities into simplistic generalizations—especially about the North vs. the “South.”

I say this not out of a sense of professional superiority or jealousy, but because I feel strongly that bad history makes bad politics. And it’s very rare to see discussions of the South in politics today that don’t invoke history to some extent.... [ ] When I see discussions in the media or blogosphere about “the South,” I know I’m likely to hear mostly if not entirely about the white South. When I read people repeating the popular line that the “South lost the war but won the peace,” it’s clear to me that they don’t have Garrison Frazier in mind.

I don’t mean to suggest that the only problem here is race (though that’s certainly a large part of it). It’s also that complex events get reduced to questions about the judgment or character of an individual, so that the coming of emancipation, for example, gets debated as a question of what Lincoln thought about slavery and race. This is not, let me emphasize, an argument that the great “dead white men” don’t matter (which strikes me primarily as a caricature anyway). Rather, it’s an argument that they need to be understood as part of an historical process—one that connects Lincoln, for example, not just to other politicians and to the northern public, but also to soldiers and officers in the field, to runaway slaves, and to black leaders like Garrison Frazier.''" [41]

Memorial

In 2014, the Georgia Historical Society dedicated a Historical Marker at First Bryan Baptist Church, highlighting the roles former First Bryan Baptist Church pastors Garrison Frazier and Ulysses Houston played in the seminal meeting with General Sherman in January 1865:

'“First Bryan Baptist Church - Constituted 1788

First Bryan dates its founding to the constitution of the Ethiopian Church of Jesus Christ under Rev. Andrew Bryan in January 1788, making it one of the nation’s oldest African-American Baptist churches. Known later as First Colored Church, First African, and Third African, the congregation took the name First Bryan Baptist in 1867. Construction of the first church building began here in 1793 on property purchased by Reverend Bryan. The current building was completed in 1874.

First Bryan ministers including Garrison Frazier and Ulysses Houston attended the nearby meeting of local black leaders with Gen. Sherman in January 1865 that resulted in Special Field Orders No. 15, promising confiscated coastal land to freed slaves. In the twentieth century, Civil Rights leader W.W. Law taught Sunday School at First Bryan for many years. Erected by the Georgia Historical Society and First Bryan Baptist Church.' [42]

References

  1. ^ Listed in Freedman Bureau and other records as "Garrison Fraser" or "Garrison Frazer"
  2. ^ Colloquy with Colored Ministers, The Journal of African American History Volume 16, Number 1 January 1931 (University of Chicago Press Journals). https://www.journals.uchicago.edu/doi/abs/10.2307/2714000?journalCode=jnh
  3. ^ “Lest We Forget: Minutes of an interview between the colored ministers and church officers at Savannah with the Secretary of War and Major-General Sherman. Bennie J. McRae, Jr., LWF Network, http://lestweforget.hamptonu.edu/page.cfm?uuid=9FEC3212-90DA-5859-77BF63F1120E4DAF; “Forever Free.” The New York Times. By Eric Foner, Jan. 29, 2006 https://www.nytimes.com/2006/01/29/books/chapters/forever-free.html
  4. ^ "Gen. Sherman Granted 40 Acres to Black Families 150 Years Ago But It Was Soon Taken Away, Establishing The Nature of Black Communities’ Relationship With U.S. Atlanta Black Star. Nick Chiles. January 13, 2015. https://atlantablackstar.com/2015/01/13/gen-sherman-granted-40-acres-black-families-150-years-ago-soon-taken-away-establishing-nature-black-communities-relationship-u-s/
  5. ^ Freedmen and Southern Society Project, “Order by the Commander of the Military Division of the Mississippi, IN THE FIELD, SAVANNAH, GA., SPECIAL FIELD ORDERS, No. 15.” January 16th, 1865.
  6. ^ Freedmen and Southern Society Project, “Newspaper Account of a Meeting between Black Religious Leaders and Union Military Authorities, New York, N.Y. February 13, 1865. http://www.freedmen.umd.edu/savmtg.htm.
  7. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261. https://docsouth.unc.edu/church/simms/simms.html
  8. ^ Freedmen and Southern Society Project, “Newspaper Account of a Meeting between Black Religious Leaders and Union Military Authorities, New York, N.Y. February 13, 1865. http://www.freedmen.umd.edu/savmtg.htm.
  9. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261. https://docsouth.unc.edu/church/simms/simms.html
  10. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261. https://docsouth.unc.edu/church/simms/simms.html
  11. ^ Freedmen and Southern Society Project, “Newspaper Account of a Meeting between Black Religious Leaders and Union Military Authorities, New York, N.Y. February 13, 1865. http://www.freedmen.umd.edu/savmtg.htm
  12. ^ Garrison Fraser, United States, Freedman's Bank Records, 1865-1874 https://www.familysearch.org/ark:/61903/1:1:NSTP-M45
  13. ^ Notes: Records may show Garrison and his family's names as Frazer or Fraser. Garrison Fraser, United States, Freedman's Bank Records, 1865-1874 https://www.familysearch.org/ark:/61903/1:1:NSTP-M45
  14. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261. https://docsouth.unc.edu/church/simms/simms.html
  15. ^ First Bryan Baptist Church. Historical Timeline. https://www.fbbcsav.org/timeline.
  16. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261-262. https://docsouth.unc.edu/church/simms/simms.html
  17. ^ Freedmen and Southern Society Project, “Newspaper Account of a Meeting between Black Religious Leaders and Union Military Authorities, New York, N.Y. February 13, 1865. http://www.freedmen.umd.edu/savmtg.htm.
  18. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261-262. https://docsouth.unc.edu/church/simms/simms.html
  19. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261-262. https://docsouth.unc.edu/church/simms/simms.html
  20. ^ Freedmen and Southern Society Project, “Newspaper Account of a Meeting between Black Religious Leaders and Union Military Authorities, New York, N.Y. February 13, 1865.
  21. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 130-131. https://docsouth.unc.edu/church/simms/simms.html
  22. ^ “Forever Free.” The New York Times. By Eric Foner, Jan. 29, 2006 https://www.nytimes.com/2006/01/29/books/chapters/forever-free.html
  23. ^ "Civil War and Savannah from a black perspective". Savannah Morning News. Georgia Benton. Dec 21, 2014. https://www.savannahnow.com/article/20141221/NEWS/312219813
  24. ^ Sherman's March and the Emergence of the Independent Black Church Movement: From Atlanta to the Sea to Emancipation. Love Henry Whelchel Jr. 2014. Palgrave Pivot
  25. ^ Nevins, Allan (1971). The War for the Union: Volume IV: The Organized War to Victory, 1864–1865. New York: Charles Scribner's Sons. pp. 162. ISBN 9780684104287.
  26. ^ U.S. War Department. (1881–1901). The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies. Vol. 44, Series 1. Washington, DC: Government Printing Office.
  27. ^ "Gen. Sherman Granted 40 Acres to Black Families 150 Years Ago But It Was Soon Taken Away, Establishing The Nature of Black Communities’ Relationship With U.S.”, The Atlanta Black Star. Nick Chiles. January 13, 2015. https://atlantablackstar.com/2015/01/13/gen-sherman-granted-40-acres-black-families-150-years-ago-soon-taken-away-establishing-nature-black-communities-relationship-u-s/
  28. ^ "The Context of Freedom: Georgia's Slaves During the Civil War." Paul D. Escott. The Georgia Historical Quarterly. Paul D. Escott. Vol. 58, No. 1 (Spring, 1974), pp. 85
  29. ^ The African-Americans: Many Rovers to Cross. The Truth Behind ’40 Acres and a Mule." Henry Louis Gates, Jr. Originally posted on The Root. https://www.pbs.org/wnet/african-americans-many-rivers-to-cross/history/the-truth-behind-40-acres-and-a-mule/
  30. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 137-138. https://docsouth.unc.edu/church/simms/simms.html
  31. ^ “Meeting between Black Religious Leaders and Union Military Authorities [Clipping from New-York Daily Tribune, [13 Feb. 1865], “Negroes of Savannah,” Consolidated Correspondence File, series 225, Central Records, Quartermaster General, Record Group 92, National Archives.
  32. ^ Mr. James D. Lynch, a 26 year old, Baltimore-native “freeborn” serving as the presiding elder of the Methodist Episcopal Church, and missionary to the Department of the South, countered, believing that African-Americans should not be separated, but live together. All the other persons present, being questioned one by one, answer that they agree with Garrison Frazier. This is notable given James D. Lynch’s freeborn status, seven years in the ministry, and only two years in the South. (“Meeting between Black Religious Leaders and Union Military Authorities [Clipping from New-York Daily Tribune, [13 Feb. 1865], “Negroes of Savannah,” Consolidated Correspondence File, series 225, Central Records, Quartermaster General, Record Group 92, National Archives.”
  33. ^ New Georgia Encyclopedia, History & Archaeology, Civil War & Reconstruction, 1861-1877, Sherman's Field Order No. 15. https://www.georgiaencyclopedia.org/articles/history-archaeology/shermans-field-order-no-15
  34. ^ 150 Year Commemoration of the Civil War - General T. William Sherman in Savannah, Georgia “Forty Acres and a Mule”. Georgia W. Benton. January 07, 2015 http://savannahherald.net/year-commemoration-of-the-civil-war-general-t-william-sherman-in-sav-p7746-1.htm
  35. ^ New Georgia Encyclopedia, History & Archaeology, Civil War & Reconstruction, 1861-1877, Sherman's Field Order No. 15. https://www.georgiaencyclopedia.org/articles/history-archaeology/shermans-field-order-no-15
  36. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261-262. https://docsouth.unc.edu/church/simms/simms.html
  37. ^ United States, Freedman's Bank Records, 1865-1874 Savannah, Georgia, Son Willian Fraser (sic) bank records, September 24, 1870. https://www.familysearch.org/ark:/61903/3:1:S3SW-NW89-89?i=609&personaUrl=%2Fark%3A%2F61903%2F1%3A1%3ANSTP-M45
  38. ^ Georgia, Reconstruction Registration Oath Books, 1867-1868. "Garrison Frazer, Voter Registration, Aug 1867, Georgia, United States, Race: Col" https://www.familysearch.org/ark:/61903/1:1:QGLZ-VNRF
  39. ^ "The First Colored Baptist Church in North America Constituted at Savannah, Georgia, January 20, A.D. 1788. With Biographical Sketches of the Pastors: Electronic Edition." Simms, James M. (James Meriles). Page 261-262. https://docsouth.unc.edu/church/simms/simms.html
  40. ^ The Story Behind ’40 Acres And A Mule’, ALL THINGS CONSIDERED, Sarah McCammon, January 12, 2015.
  41. ^ “Civil war memory: The Online Home of Kevin M Levin. “Remembering Garrison Frazier”. Published: January 12, 2006. http://cwmemory.com/2006/01/12/remembering-garrison-frazier/
  42. ^ Press Release: Georgia Historical Society to Dedicate Historical Marker at First Bryan Baptist Church, June 14, 2015. https://georgiahistory.com/georgia-historical-society-to-dedicate-historical-marker-at-first-bryan-baptist-church/


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